POTION 03


PORTION 03
Jan / Mar 013
Source: Scroll of Yehoshu ‘
Theme: POOR MYRIAM A PRINCESS
Reading: Luc.1 :26-55
26 Now in the sixth month (Elul Heb.), was the Gabri’el angel sent from God unto a city of Galil, called Natzeret, 27 to a girl betrothed to a man whose name was Yoseh, chief of the house of David; and the girl’s name was Miriam. 28 And he came in unto where she was said Shalom highly favored, the Lord is with thee Y’HWH, 29, but she has to hear these words, he was troubled too and began to think that greeting this might be. 30 I told him then the angel, Fear not: Myriam for thou hast found favor with God’s eternal. 31 Thou Thou shalt conceive, and bear a son, and shalt call his name Yehoshu ‘(Heb. At Iolédet well vecarát Et Shmo Yehoshu’). 32 This will be great and will be called Son of the Most High; Y’HWH the Lord God will give Him the throne of David his father: 33 and he shall reign over the house of Ya’acov, and his kingdom will have no end. 34 Then Myriam asked the angel: How shall this be, since I am a virgin? 35 The angel answered him: the Spirit shall come upon thee, the Holy, the power of the Most High will cover you with its shadow, so what is born will be called holy, the Son of the Most High God Y’HWH. 36 Behold also Elisheva, your relative has also conceived a son in her old age: and this is the sixth month for her who was called barren; Y’HWH 37 For the eternal God nothing shall be impossible. 38 Then said Myriam: Behold the handmaid of the Lord, be it unto me according to thy word. And the angel departed from her. 39 In those days rose Myriam, was hurried to the hill country, to a city of Judah, 40 entered the house of Zekharyah and greeted Elisheva. 41 When Elisheva heard the salutation of Myriam; the babe leaped in her womb, and Elisheva was filled with the Spirit, 42 and cried aloud: Blessed art thou among women, and blessed is the fruit of your womb! 43 And whence comes this to me, come to me that the mother of my Lord? 44 For as soon as I rang in the ears the voice of your greeting, the baby leaped for joy inside me. 45 And blessed is she who believed that they will comply with the things of the Lord was spoken to her. 46 Then said Myriam: Y’HWH the Lord be magnified, 47 my spirit rejoices in God my Savior, 48 because they regarded the humble (or impoverished) of his servant. Henceforth, therefore, all generations will call me blessed, 49 for the Mighty One has done great things to me, and holy is his name. 50 And his mercy is from generation to generation on those who fear him. 51 With your arm showed strength, scattered the proud in the thoughts of their hearts; 52 testified, the powerful from their thrones, and lifted up the lowly. 53 To the hungry filled with good things, and sent the rich away empty. 54 He has helped Israel his servant, remembering mercy 55 (As he spake to our fathers) with Abhamom and to his seed for ever.
COMMENT
As the original tradition of the ancient nation of Israel be told the genealogy of males, the Scroll of the apostles not back the genealogy of Myriam except her cousin Elisheva because this woman Zekhariá the priest Y’ochanan father of the Baptist, the apostles questioned in showing that Myriam was of the house and family of David. Elul the sixth month of the lunar calendar, was also the 6th month of pregnancy Elisheva; (corresponds to “August-September” the current timetable Gregorian). Myriam received deliverance from sin originated in Adom in Eden, as was said, the highest virtue come upon thee: therefore Yehoshu ‘was born without original sin.

Anúncios

PORÇÃO 05


PORÇÃO 05
Jan/mar.013
Fonte: Pergaminho de Yehoshu’
Tema: O FALSO MESSIAS
Leitura:Mar.13:5-23
5 Então Yehoshu’ começou a dizer-lhes: Acautelai-vos ninguém vos engane; 6 muitos virão em meu nome, dizendo: Sou eu; e a muitos enganarão. 7 Quando, porém, ouvirdes em guerras e em rumores de guerras, não vos perturbe; forçoso é que assim aconteça; mas ainda não é o fim. 8 Pois se levantarão nação contra nação, e reino contra reino; e haverá terremotos em diversos lugares,,e haverá fomes. Isso será o princípio das dores. 9 Mas olhai por vós mesmos;pois por minha causa vos hão de entregar aos sinédrios e às sinagogas,e sereis açoitados; também sereis levados perante governadores e reis,para lhes servir de testemunho.10 Mas importa que primeiro a boa nova seja pregada entre todas as nações.11 Quando, pois, vos conduzirem para vos entregar,não vos preocupeis com o que haveis de dizer; mas,o que vos for dado naquela hora,isso falai; porque não sois vós que falais,mas sim o Espírito;o Santo.12 Um irmão entregará à morte o seu irmão,e um pai a seu filho;e filhos se levantarão contra os pais e os matarão.13 E sereis odiados de todos por causa do meu nome;mas aquele que perseverar até o fim,esse será salvo.14 Ora,quando vós virdes abominação da desolação estar onde não deve estar(quem lê, entenda), então os que estiverem na Yehudeia fujam para os montes; 15 quem estiver no eirado não desça,nem entre para tirar alguma coisa da sua casa; 16 e quem estiver no campo não volte atrás para buscar a sua capa.17 Mas ai das que estiverem grávidas,e das que amamentarem naqueles dias! 18 Orai, pois, para que isto não suceda no inverno; 19 porque naqueles dias haverá uma tribulação tal, qual nunca houve desde o princípio da criação, que Y’HWH criou, até agora, nem jamais haverá. 20 Se o Senhor não abreviasse aqueles dias, ninguém se salvaria; mas ele,por causa dos eleitos que escolheu,abreviou aqueles dias. 21 Então, se alguém vos disser: Eis aqui o Messias! Ou: Ei-lo ali! Não acrediteis. 22 Porque hão de surgir falsos Messias e falsos profetas, e farão sinais e prodígios para enganar, se possíveis, até os escolhidos. 23 Ficai vós, pois, de sobreaviso; eis que de antemão vos tenho dito tudo.
COMENTÁRIO
O profeta Danyiel anunciou que, depois da morte de Yerroshu’ o Ungido, a cidade e o Templo seriam destruídos; Dan. 9:26.
O Templo vaticinado foi o segundo o qual fora concluído por Herod o grande, genro de Hicano II, e que fora nomeado rei no ano 36; vale salientar que neste ano também nasceu Yerroshu’ o Messias; daí, este ano se tornou marco “0” (zero) da era Messiânica.
Ao dizer que a cidade de Yerroshaléym seria sitiada, e que não ficaria daquele templo pedra sobre pedra, Yerroshu’ o Mestre sancionava as profecias de Danyiel. Nesse ínterim, sem citar nomes, falou dos que haveriam de se levantar dizendo serem messias e libertador da nação de Israel; posso citar dentre estes falsos messias, Elazah o filho de um sacerdote junto com os Zelotes em 66 e.M. e, no ano 110 Shimom o filho de Kockba que, culminou com a destruição total da antiga nação de Israel.
No verso quatorze, Yerroshu’ anuncia a confecção da bíblia vulgata latina ou codex vaticano em cujas páginas, seria assentado, o nome de blasfêmia: Jesus – cristo ou Zeus – cristhós.

PERGAMINHO DE YEHOSHU’ HAMASHIACH


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1 The book of the genealogy of Yehoshu ‘the Messiah, son of David, son of Abhamom. 2 The Abhamom born Ytsaac; Ya’acob the Ytsaac born, born to Ya’acob Yehudah and his brothers, 3 Judah born to Tamar, Perets and Zara; Perets born to Hezron, Hezron the Aran was born; 4 to Aran was born Amminadab to Amminadab was born Narsom; Narsom born to Salmon, 5 Salmon was born of Rahab, Boaz, Boaz became Ruth, Oved, the Oved was born Ishai, 6 and Ishai David was born. David was born Sh’-lomom of the wife of Uria; 7 to Sh’lomom born Rehavam; Rehavam the Abia born, the Abia born Asaph, 8 ASSA born Yehoshafat; shafat the Yeho-born Iehoram, the Aha-born Iehoram ziáhu; 9 to Ahaziáhu born Ioatan; Ioatan born to Ahaz, Ahaz the Hiskiahu born; 10 to Hiskiahu born Menashe, Menashe was born to Amon, Amon was born Ioshiahu; 11 to Ioshiahu Iehoniá born, and his brothers, at the time of the deportation to Babilônia.12 After the deportation to Babylon was born Iehoniá, Sheatiel; Sheatiel born to Zerubavel; 13 to Zerubavel born Abihud; Abiud became the father of Eliakim to Eliakim of Azor, 14 Azor Tsadoke, the Tsadoke begat Achim, and Achim begat Eliud, 15 Eliud the-sky Eleazar, Eleazar was born at Matan, the Matan was born Ya’acob; 16 and Ya’acob born Yoseph, the mari-Myriam, who gave birth Yehoshu ‘Messiah. 17 So all the generations from abha-mom to David, are fourteen generations: and from the deportation to Babylon to the Messiah, quator-ze generations. 18 Now the birth of Yehoshu ‘the

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Messiah was thus: Myriam, his mother was espoused to Yoseph, before they came together, she
was found with child of Y’HWH HAKADOSHE (Human Spirit, the Holy). 19 And Yoseph, her husband, being a just man, and not wanted to flatten, intended to put her away secretly. 20 And he thought this, behold, an angel appeared to her dream of the Lord, saying: Yoseph, son of David, fear not to take Myrian as your wife, because what is conceived in her is of Y’HWH; (the Spirit; The Holy) (Heb.) 21 VE HI WELL ÍOLÉDET VECARÁTA ET Shmo Yeho-SHU ‘, KI HU YOSHÍA ET and love, (she will bear a son, and shalt call who YEHOSHU’: for he shall save his people from their sins). 22 Now all this was done that it might be fulfilled which was spoken of the Lord by the prophet: 23 Behold, a young woman shall conceive and bear a son, which will say IMMANU’EL, which translates: God is with us . 24 And Yoseph being raised from sleep did as the angel of the Lord had bidden him, and took his wife: 25 And knew her not until she gave birth to a son, and called his name YEHOSHU ‘.
2 Having thus born Yehoshu ‘in Beth-Lehem of Y’hudéia in the time of King Herod, behold, from the east came the Magi Yehoshaléym that asks VAM: 2 Where is he that is born King of Yeshurum (Yisrael) ? For the East have seen his star and have come to worship him. 3 King Herod heard this, he was troubled, and with it all Yehoshaléym; 4 and assembling all the chief priests and scribes of the people, asked them where the Messiah was to be born. 5 They answered him: In

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Beth-Lehem of Yehudeia: for thus it is written by the prophet: 6 And thou, Beth-Lehem of Efrat, land of Judah, are too small to be counted among the thousands of Judah, from you shall come but, for me, someone who is to be the driver of Yisrael, whose origin reassemble the past distante.7 Then Herod secretly called the wise men, inquired of them diligently about the time the star appeared; 8 and he sent them to Beth-Lehem Efrat, told them: Go and ask diligently for the young child, and when you find him, participai to me, so that I too may go and worship him. 9 When they had heard the king, they departed: and behold the star which they had seen in the east went before them, till it came and stood over where the young child was. 10 When they saw the star, they rejoiced with exceeding great joy. 11 And entered into the house, they saw the child with his mother Myrian and fell down, and worshiped him: and opening their te-souros, they offered him gifts of gold, frankincense and myrrh. 12 Now, being by divine revelation, warns of in a dream not to return to Herod, regression to heal their country by another way. 13 And when they were departed, behold, an angel of the Lord appeared in a dream to Yosef, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod’s seek the young child to kill him. 14 He got up, he took the night the boy and his mother, and left for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken of the Lord by the prophet: (.. .) of Egypt, called him “My Son.” 16 Then Herod, seeing that out-ilu

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dido the wise men, was greatly angered and ordered the killing of all boys two years old and under who were in Beth-Lehem, and all its surroundings, according to the time which he had diligently inquired of the wise men. 17 Then was fulfilled what was said through the prophet Yermyahuh: 18 was heard in Ramah a cry of lamentation and bitter weeping was Rahel weeping for her children. She refused to leave consolation for the loss of their children, because they no longer exist. 19 But Herod having died, behold, an angel of the Lord appeared to Y’HWH Yoseph dream in Egypt, 20 saying, Arise, take the young child and his mother and go to the land of Israel: for they are dead which sought the boy’s death. 21 Then stood up, took the child and his mother and went to land of Israel. 22 Hearing, however, that Archelaus reigned in Yehudeia in place of his father Herod, he was afraid to go there, being warned in a dream by divine revelation, he withdrew into the parts of Galil, 23 And he came and dwelt in a city called Hanozri (Nazareth) ; might be fulfilled which was spoken by the prophets, He shall be called a Nazarene (hb.haznoraio).
3 In those days came Y’ochanan, the Baptist, preaching in the wilderness of yehudeia, 2 saying: Repent because the kingdom is at the céus.3 Because this is the Yeshaiahuh announced by the prophet, saying: In the desert a voice cries out: Prepare a way for Y’HWH, doze in the wilderness a highway for our God, make his paths straight. 4 Now Y’ochanan wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts
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and honey silvestres.5 Then went out to him from the Yehoshaléym, all yehudeia, and the entire circum-viziança River Iahen, 6 and were baptized by him in the river Iahen confessing their pecados.7 But when he saw many of Pharisees and Sadducees come to his baptism, he said unto them: Race Vibo-ras, who hath warned you to flee from the coming wrath? 8 Produce therefore fruits worthy of repentance, 9 and do not want to say within yourselves, We have abhamom by father: for I say to you that from these stones God can raise up children unto eternal Abhamom.10 And now the ax is laid the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. 11 I actually consecrate yourselves (baptize) in water at the base of repentance: but he that cometh after me is mightier than I, who am not worthy to bring her sandals: he shall baptize in the Spirit, the Holy; and on fire. 12 His winnowing fork is in his hand, and well clear his threshing floor, gather his wheat into the barn, but He will burn up the chaff with fire inex-tinguível. 13 Then came Yehoshu ‘Y’ochanan have with the Galil, with the Iahen to be baptized by him. 14 But Y’ochanan prevented him, saying, I have need to be baptized of thee, and comest thou to me? Yehoshu 15 ‘, however, answered him: Suffer it now: for thus it becometh us to fulfill all righteousness. Then he consented. 16 he was baptized Yehoshu ‘came up from the water and behold, the heavens were opened to Him, and He saw the Spirit descending as a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son , in which I am well pleased.

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4 Then Yeshu was conducted ‘in the Spirit into the wilderness to be tempted of the devil. 2 And having je-juado forty days and forty nights, he was hungry. Arriving 3, then the tempter said unto him, If thou be the Son of the Eternal God, command that these stones be made pães.4 But Yehoshu ‘replied: It is written: … Not by bread alone does man live, but by every word that proceeds from the mouth of Y’HWH the eternal God, doth man live. 5 Then the devil took him to the holy city and had him stand on the pinnacle of the temple, 6 and said unto him, If thou be the Son of God suit, cast thyself down to for it is written: Instructs His angels take care of you and protect you all the way. You will take in your hands so you do not trip over your foot against a stone. 7 Yehoshu answered him ‘: It is written: You shall not tempt the Y’HWH: the LORD thy God. 8 Again the devil took him to a very high mountain and showed them all the kingdoms of the world-do, and their glory, 9 and said to him: all this I give thee, if, prostrate, adorares.10 Then he ordered me Yehoshu ‘: Get thee hence, Satan: for it is written: The Y’HWH thy God, Ye shall fear, Him serve Ras and swear by His name. 11 Then the devil left him, and behold, angels came and ministered unto him. 12 Now, having heard Yehoshu ‘Y’ochanan out that between-gue, he withdrew into Galilee; 13 and leaving In-Zare, dwelt in K’farNachum, maritime city, in the confines of Zevulun and Niftalí; 14 for it might be fulfilled which was spoken by the prophet Yeshaya-huh: 15 Do not bother the 1st time when the land was devastated when Assyria exiled Niftalí and Zevulun, but now Assyria dealt a blow

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more painful, on the way to the sea, beyond Iahen, in the region of nações.16 … The people that this va-enveloped in darkness saw a great light, on those living in the land of the shadow of death a light lit up bright. 17 Since then began Yehoshu ‘to preach, and to say: Arre-pendei you, because now is the kingdom of heaven. 18 And Yehoshu ‘, walking along the Sea of ​​Galil; saw two brothers – Shimom called Kefah and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he said unto them, Come ye after me, and I will make you fishers of men. 20 And they immediately left their nets, and followed him. 21 And going on from thence, he saw other two brethren – Ya’acov, son of Zavdai, Y’ochanan and his brother, in the boat with his father Zavdai, mending nets, and called them. 22 They immediately left the boat and their father and followed him. 23 And ran Yeho-shu ‘all Galilee, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness among the people. 24 And his fame went throughout all Syria: and they brought to him all who suffered taken with divers diseases and torments, possessed lunatics, and paralytics, and he healed them. 25 From there followed him great multitudes of people from Galilee, and from Decapolis, from Yehoshaléym, the Yehudeia, and beyond the Iahen.
5 Yehoshu ‘because, seeing the multitudes, he went up into a mountain: and when he had sat, came to his disciples, 2 and he began to ensinálos, dizen-do: 3 Blessed are the poor in spirit, for theirs is the kingdom of céus.4 Well-Adventures
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of those who mourn, for they shall be comforted. 5 Blessed are the meek, for they inherit the land-Rao. 6 Blessed are those who hunger and thirst for righteousness, for they shall be filled. 7 Blessed are the merciful, for they al-cançarão mercy. 8 Blessed are the clean of heart-pos, for they shall see the Lord Y’HWH. 9 Blessed are the peacemakers, for they-shall be called sons of God eternal. 10 Blessed are those who are persecuted for righteousness’ sake! Because theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you and persecute you and falsely, say all manner of evil against you because of me. 12 Rejoice, and be glad: for so persecuted they the prophets which were before you. 13 Ye are the salt of the earth: but if the salt has become tasteless, how can it be to restore it taste? For nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. You can not hide a city set on a hill, 15 Neither do men light a chain and put it under a bushel, but on a lampstand, and it gives light to all who are in the house. 16 So let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the Torah or the Tanach (the prophets): I came not to destroy, but to perfect it. 18 For verily I say unto you, Till heaven and earth pass away, in no wise pass from the law one yod, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, no matter how small, and so

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teach men, shall be called least in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you will never enter the kingdom of heaven. 21 Ye have heard that it was said, Thou shalt not kill: and whosoever shall kill shall be in danger of the judgment. 22 But I say unto you, that whosoever is angry with his brother shall be in danger of the judgment: and whosoever shall say to his brother, Raca shall be guilty before the Sanhedrin: and whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore, if thou bring thy gift to the altar, and there remember that your brother has something against you, 24 leave there before the altar of your offer, and will reconcile yourself first with your brother, and then come submit your offer. 25 Agree you with your adversary quickly, while thou art in the way with him: lest the adversary deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto you by no means go forth from there until you have paid the last farthing. 27 You have heard that it was said not adulte-rare. 28 But I say unto you, that whosoever looketh on a woman to lust after him, in his heart already committed adultery with her. 29 And if thy right eye offend thee, pluck it out and cast it from thee: for it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if thy right hand offend thee, cut it off and cast it from thee: for it is better that you lose one of your members than that your whole body be thrown into hell. 31 Also it was said, Whosoever shall put away his wife, let him give her a writing of divorcement. 32 But I say unto you, that whosoever

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who divorces his wife, except for marital unfaithfulness makes her an adulteress: and whosoever shall marry pudiada re-commits adultery. 33 Also, you hear what was said, You shall not swear falsely, but shall perform unto the Lord thine oaths. 34 But I tell you, Swear not at all, neither by heaven, for it is the throne of the Eternal God, 35 or by the earth, for it is his footstool: neither by Yehoshaléym, it is the city of the great King: 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Be 37 But let your communication: Yes, yes, no, no, because what happens there, cometh of evil. 38 Ye have heard that it was said, ‘Eye for eye, and tooth for tooth. 39 But I say unto you that ye resist not evil: but whoever slaps you on your right cheek, turn to him the other also; 40 and you want to sue you and take away thy coat, let him Also the cover, 41 and whosoever shall compel thee to go a mile, go with him two mil.42 Give to him who asks you, and do not turn their backs when they want to borrow. 43 Ye have heard that it was said Ama-Ras thy neighbor, and hate thine enemy to. 44 But I tell you: Love your enemies and pray for those who persecute you, 45 so that you return unto the children of your Father which is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if you love those who love you will have rewards that? Do not the tax collectors do the same? 47 And if you greet your brethren only, what do ye more than others? It makes even the Gentiles also? 48 Be ye therefore perfect, as is

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Perfect your Father Said celestial.49 Yeho most-shu ‘: Unless you abstiverdes of unclean things, not you will reach the Kingdom of God eternal, and if not truly sanctify the Sabbath, not the Father-kings ve been in the middle of 50 world and popped them in the flesh, and I found them all drunk, and anyone who is thirsty. Causes great pain to my heart the state of the sons of men, who have the mind blind and do not see their own misery. 51 Where two or three are, are with the eternal God, and where one is alone, I’m with him. 52 raises the stone and there you will find me; splits the wood and I am there.
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward from your Father who is in céus.2 When thou doest es-spring, no trumpet before thee, as the hypocrites do in the synagogues and in the streets, to be honored by homens.Em Verily I say they have received their reward. 3 But when thou doest alms, let not thy left hand know what your right hand does, 4 so that your giving may be in secret: and thy Father which seeth in secre-to reward thee openly. And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. Verily I say they have received their reward. 6 But when you pray, you enter into your room and shut the door, pray to thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly. 7 And when you pray, use not vain repetitions, as the heathen do: for
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think for their much speaking will be heard. 8 Be not you therefore like to them: for your Father
knows what you need before you ask him. 9 Pray then like this: Our Father who art in heaven, hallowed be your name, 10 your kingdom come, thy is made von-half, on earth as in heaven; 11 the day our daily bread in gives today; 12 and forgive us in-sas debts, as we also have pardon-ed our debtors; 13 and do not let us enter into temptation, but deliver us from evil. 14 By what-if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if you do not forgive men, neither will your Father forgive your trespasses. 16 Moreover when ye fast, be not grieved show like the hypocrites, for they disfigure their faces, that men see that they are fasting. Verily I say they have received their reward-think. 17 But thou, when thou fastest, anoint thine head, and wash thy face, 18 not to show men that you are fasting, but to your Father who is in secret: and thy Father which seeth in secret shall reward thee . 19 Lay not up for yourselves treasures upon earth, where moth and rust consume, and where thieves break in and steal. 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal and. 21 For where your treasure is, there your heart will be also. 22 The lamp of the body is the eye: so that if thine eye be single, thy whole body shall be light; 23, however, thine eye be evil, thy

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body will be dark. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one and love the other, or of de-dicarboxylic up to one and despise the other. Ye can not serve God and mammon Eternal. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink, nor about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns, and yet your Father feeds them lestial-ce. Are you not worth much more than they? 27 And which of you by being anxious can add one cubit to his stature? 28 And what you will wear, because you anxious? Consider the lilies of the field, how they grow; neither toil nor spin, 29 yet I say unto you that even Sh’lomom in all his glory was not arrayed like one of these. 30 For if the eternal God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, how much more will you men of little faith? 31 Therefore take no thought, saying, What shall we eat? Or, What shall we drink? Or: what shall we wear? 32 For your heavenly Father knows that you need all these things. 33 But seek first his kingdom and his righteousness, and all these things shall be added. 34 Do not be anxious, for the morrow: for the morrow take care of itself. Sufficient unto the day is the evil thereof.

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7 Judge not, lest ye be julgados.2 For with what judgment you judge, you shall be judged-of, and with the same measure that ye medis be measured to you. 3 And because you see the speck in your brother’s eye and not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye, when you have a plank in your own? 5 You hypocrite! First take the plank out of your own eye, then you will see clearly to remove the speck from your brother’s eye. 6 Do not give dogs what is holy, neither cast ye your pearls before swine, so that does not happen calquem feet and, turning, rend you. 7 Ask, and it is unto you, seek and find, knock and opens up unto you. 8 For everyone who asks receives, and he who seeks finds, and to him that knocketh, open up you will. 9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he ask a fish, will give him a snake? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Wherefore, all ye would that men should do to you, do ye also to them them: for this is the Law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and wide the way that leads to per-dition and many there be which go in thereat: 14 Because strait is the gate and narrow the road that leads to life, and few are found-that the tram. 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 By their fruits ye shall know them, pick up, perhaps grapes of spiri-
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neers, or figs of thistles? 17 Even so every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree can not bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord! Enter the kingdom of heaven, but he that doeth the will of my Father who is in heaven. 22 Many will say to Me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? 23 Then they
say clearly: I never knew you depart from me, ye that work iniquity. 24 Every one therefore that heareth these words of mine and puts them into practice is like a man who built his house upon the rock. 25 And the rain descended, the floods, so-Praram winds, and beat upon that house, it fell not, for it was given on the fun-rock. 26 But everyone who hears these words of mine, and doeth them not, shall be likened unto a foolish man, he built his house on sand. 27 And the rain descended, the floods, the ven-tos blew, and beat upon that house, and it fell: and great was its fall. 28 In concluding Yehoshu ‘this speech, the crowds marveling at his doctrine-VAM, 29 because he taught as one having authority, and not as the scribes.
8 When Yehoshu ‘down from the mountain, great multitudes seguiram.2 And behold, there came a leper
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and worshiped him, saying, Lord, if you want you can make me clean. 3 Yehoshu ‘thus extending his hand, and touched him, saying, I will: be limpo.No instantly his leprosy was cleansed. 4 Yehoshu then told him ‘: Look, do not tell this to anyone, but go, show yourself to the priest, and offer the gift that Mosheh commanded, for a testimony to them forward. 5 Having Yehoshu ‘entered K’far-Nachum, came to him a centurion beseeching him, saying, 6 Lord, my servant is lying at home paralyzed, dreadfully atormentado.7 Respon-Yehoshu gave him’: I I will go and heal him. The eighth centu-rião, however, said to him: Lord, I am not worthy to enter under my roof: but somen you say the word, and my servant will be healed. 9 For I also am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth: and to another, Come, and he cometh: and to my servant, Do this, and he doeth it. 10 Yehoshu ‘heard it, he marveled, and said to them that followed, Verily I say unto you, that: anyone found in Israel with such great faith. 11 And I say to you that many will come from east and will recline at table with Abhamom, Ytsa’ac and Ya’acob, the kingdom of heaven; 12 but the sons of the kingdom shall be cast into outer darkness: there shall be weeping and gnashing of teeth. 13 Then said Yehoshu ‘the centurion, Go thy way, and will be done just as you believed. And that very hour his servant was healed. 14 Now, having Yehoshu ‘Shimom entered the house, he saw his wife’s mother in bed with fever. 15 And he touched her hand, and the fever left her: and she arose, and ministered unto him. 16 Fallen afternoon, brought him many en-

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demoninhados, and he, with his word cast out the spirits, and healed all who were sick, 17 that it might be fulfilled which was spoken by the prophet Yeshayahuh: Himself took our nurse-conformities, and bare our doenças.18 Viewing Yehoshu ‘a crowd around him, he gave commandment to depart unto the other side of the sea. 19 And approxi-mand is a scribe said unto him, Master, I will follow you wherever you go. 20 Yehoshu answered him ‘: The foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head. 21 And another of his disciples said unto him, Lord, you allow me first to go and bury my father. Yehoshu 22 ‘, however, answered him: Let the dead bury their own dead. 23 And when he was entered into the boat, his disciples followed. 24 And behold, there arose a great storm at sea as the boat was covered with the waves: But he was asleep. 25 The disciples, therefore, came to him, and awoke him, di-zendo: We saved Lord, we perish. 26 He answered them: Because fear, men of little faith? Then he got up and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, What manner of man is this, that even the winds and the sea obey him-Decem? 28 And when he reached the other side, the land of the Gadarenes, went and met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no one could pass that ca-minho. 29 And behold, they cried out, saying, What have we to do with thee, eternal Son of God? Come hither to torment us out of time? 30 Now to some

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distance from them, walked grazing a large herd of pigs. 31 And the devils besought him, saying, If thou cast us out, send us into the herd of swine-chela. 32 He told them Yehoshu ‘: Go. So they went forth, and entered into the swine: and behold, the whole herd rushed by des-penhadeiro at sea, and perished in the waters. 33 The herdsmen fled, and came to town, publishes ram-all these things that happened to ad-moninhados. 34 And behold, the whole city came out to meet Yehoshu ‘, and saw him, they besought him that he would depart from their borders.
9 And going Yehoshu ‘a boat, went to the other side, and came into his own cidade.2 And behold, they brought to him a paralytic lying on a bed. Yehoshu ‘because, seeing his faith, said to the paralytic: Take heart, son; forgiven are your sins. 3 And some of the scribes said within themselves, This man blasphemes. 4 But Yehoshu ‘conhecen-do her thoughts said, Wherefore think ye evil in your hearts? 5 For which is easier? Say, Thy sins are forgiven or to say, Arise, and walk? 6 But that ye may know that the Son of Man has authority on earth to forgive sins (he saith to the sick of the palsy), Arise, take up thy bed, and go unto thine house. 7 And this, got up and went to his house. 8 And the multi-tendons saw it, they marveled, and glorified the Lord, who had given such authority to men. From 9 Yehoshu ‘thence, he saw a man sitting at Mattatyah called, and said unto him, If-gui me. And he got up and followed him. 10 Now

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While he was at table in the house, behold, many publicans and sinners came and sat down with Yehoshu ‘and his disciples. 11 And the Pharisees-their saw it, they said unto his disciples, that eateth your Master with publicans and sinners? Yehoshu 12 ‘, however, hearing this, replied, not the healthy who need a physician, but the sick. 13 But go and learn what this means: I want mercy and not sacrifice. For I came not to call the righteous, but pe-tors. 14 Then came to him the disciples of Y’ochanan asking, Why do we and the Pharisees fast, but your disciples do not fast? 15 Yehoshu answered him ‘: can perhaps be sad invited to the nuptials, en as the bridegroom is with them? The days will come, however, when the bridegroom shall be taken from them, and then they will fast. 16 No one puts a patch of new cloth on an old garment because similar patch removes some of the dress, and it is the biggest break. 17 Neither do men put new wine into old bottles: else the bottles break, pour the wine, and the bottles perish: but pour new wine into bottles at you, and so both are preserved. 18 While he was saying these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter aca-ba dead: but come and lay thy hand upon her, and she shall live. 19 rose therefore Yehoshu ‘, and followed him, and his disciples. 20 And behold, there was a woman who for twelve years of bleeding, came behind him, and you toucou the hem of his garment: 21 For she said within herself: If I only touch his garment, I shall be whole. 22 But

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Yehoshu ‘, turning and seeing her said, has mo-Ani, daughter, thy faith hath made thee whole. And from that hour the woman was healed. 23 When Yehoshu ‘came to the ruler’s house and saw the flute players and the crowd making a noise, 24 said: Depart ye, by-the girl is not dead but asleep. And they laughed at him. 25 Having been made to leave the people, he entered Yeho-shu ‘, took her by the hand, and she stood up. 26 And spread the news that all that land. Starting Yehoshu 27 ‘away, two blind men followed him, crying out, saying, Have mercy on us, Son of David. 28 And when he was come into the house, the blind men came to him: and Yehoshu ‘said unto them, Believe ye that I can do this? They said to him: Yea, Lord. 29 Then he touched their eyes, saying, Be it unto you according to your faith. 30 And their eyes were opened. Yehoshu ‘strictly charged them, saying, See that no man know it. 31 But they went out, and dis-garam his fame in all that land. En-32 as they went out, behold, they brought him a dumb man possessed. 33 And the devil cast out, the dumb spake: and the multitudes admire ram, saying, It was never so seen in Israel. 34 The fa-riseus, however, said, By the prince of demo-nios he casts out demons. 35 And Yehoshu went ‘all the cities and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and enfermi-ties. 36 When he saw the crowds, he had compassion on them, because they stray and helpless, like sheep without a shepherd. 37 Then he said to his disciples: Actually, the harvest is plentiful

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but the laborers are few. 38 Pray ye therefore the Lord of the harvest to send out laborers into his harvest.
10 And he called unto him the twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal all manner of sickness and disease. 2 Now the names of the twelve bet them are these: Shimom called Kefah, Andreh and his brother, Ya’acov, son of Zavidai, Y’ochanan and his brother, Philip and the third son of Talmai; T’om Mattatyahuh and the publican, Ya’acov, son of Halfai and Taddai-Yehuda, 4 Shimom Canaanite, and Kiriot Yehuda, who betrayed him. 5 These twelve sent Yehoshu ‘, and commanded them saying: Do not go to the Gentiles, and enter no town of the Shomrom; 6 but go rather to the lost sheep of the house of Isra-el, 7 and go, preach, saying, come the kingdom of heaven. 8 Heal the sick, raise the dead, cleanse the lepers, cast out demons; grace, received freely give. 9 Do not you provereis gold, nor silver, nor brass in your purses, 10 Nor scrip for your journey, neither two coats, neither shoes, nor staff: for the laborer is worthy of his food. 11 Whatever town or village you enter, inquire who in it is worthy, and hospedai you there until you retireis. 12 And as you enter the house, saldai; 13 if the house be worthy, get off your peace about it, but if it is not worthy, let your peace return to you. 14 And whosoever shall not receive, nor hear your words, coming out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, on the day of judgment shall be more tolerable for
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the land of Tsidom and Mora than for that of citizen-. 16 Behold, I send you forth as sheep in the midst of wolves, so wise as headquarters Snake-ing and simple as doves. 17 But beware of men: for they will deliver you up to Sine-drio, and they will scourge you in their synagogues, 18 and mi-nha question will be put to the presence of gover-ordinators and kings for a testimony unto them, and to them Gentiles. 19 But when ye rem-delivery, take no thought how or what ye shall speak: for it shall be given you in that hour what ye shall speak. 20 For it is not ye that speak, but the spirit is in your Father which speaketh in you. 21 A brother shall betray the brother to death, and the father the child: and the children shall rise up against their parents and kill them. 22 And ye shall be hated of all men for my name’s sake: but he that per-severar to the end shall be saved. 23 But when they persecute you in this city, flee into another: for verily I say no aca-bareis through the cities of Israel before the coming of the Son of man. 24 The disciple is not more than his master, nor the servant above his lord. 25 Just the disciple to be like his teacher, and the servant as his lord. Ba’alzibbul called the master of the house, how much more those of his household? 26 Therefore do not fear them, for there is nothing covered, that shall not be revealed, nor hidden that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, preach it upon the housetops. 28 And fear not them which kill the body but can not kill the soul: but rather fear that

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who can destroy both soul in hell as the body. 29 Are not two sparrows sold for a farthing? And none of them will fall to the ground apart from your Father 30 And even the very hairs of your head are all numbered. 31 Fear ye not therefore, ye are worth more than many pas-sarinhos. 32 Whosoever therefore shall confess me before men-sar, I confess also before my Father which is in heaven. 33 But whosoever shall deny me before men, also I will disown him before my Father which is in heaven. 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35 For I am come to set a man at variance against his father, a daughter against her mother, and the daughter against her mother in law, 36 and so a man’s foes shall be they of his own household. 37 Who else loves father or mother more than me is not worthy of me: and he that loveth son more or daughter more than me is not worthy of me. 38 And he that taketh not load and followeth after me, is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it. 40 Whoever receives you, receives me, and whoever receives me receives him who sent me. 41 He that receiveth a prophet as a prophet, re-ceberá a prophet’s reward, and whoever receives a righteous as righteous receive their reward in the fair. 42 And whosoever shall give even a cup of cold water to one of these little ones, as the disciple, verily I say that in no wise lose his reward.

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11 Having finished Yehoshu ‘giving instructions to his twelve disciples, he departed thence to teach and preach in their cities. 2 Now when Y’oc-hanan in prison heard of the works of the Mes-sias, sent by his disciples asked him: 3 Art thou he that should come, or look we for another? 4 answered them Yehoshu ‘: go tell Y’ochanan things you hear and see: 5 The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor is announced Good News (hb.Bessorá) .6 And blessed is he who takes no offense at mim.7 When they departed, he began Yehoshu ‘to say to the multitudes concerning Y’ochanan: What you came to do in the desert? A reed shaken with the wind? 8 But what went ye out to see? A man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. 9 But why did you go? To see a prophet? Yes, I say, and more than a prophet. 10 This is he of whom it is written: I will send my messenger, and he will clear the way for Me; suddenly, then the Lord, whom you seek will come to His temple, because the mes-geiro alliance of Y ‘the eternal HWH, who both desire, is coming! 11 Verily I say unto you, among those born of women there hath not risen or greater than Y’ochanan-tro, the Baptist: but he that is least in the kingdom of heaven is greater than he. 12 And from the days of Y’ochanan, the Baptist until now the kingdom of heaven is taken by force, and the violent take it by storm. 13 For all the prophets of the Torah and the ceremonial law; prophesied until
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Y’ochanan. 14 And if ye will receive it, this is the Eliahuh that was to come. 15 Whoever has ears, let him hear. 16 But who liken this generation? It is like children sitting in the go-eases, cry to his companions: 17 We played the flute for you, and you did not dance; lamentaçõ sing-es, not mourned. 18 Because Y’ocha-nan came, neither eating nor drinking, and they say, He hath a devil. 19 The Son of man came eating and drinking, and they say, Behold a glutton and a wine drinker, a friend of publicans and sinners. Entretan-to wisdom is justified by her deeds. 20 Then he began to throw in the face wrought cities where most of his miracles, they had not repented, saying: 21 Woe to thee, Korazim! Woe to you, Beit-Tzaidah! For if Tizor Tsidom and, if they had operated the miracles that have taken place in you, a lot of them would have repented in sackcloth and ashes. 22 But I tell you to and Tizor Tzidon shall be more tolerable on the day of judgment than for you. 23 And thou, K’farNachum, shalt thou be; exalted to heaven? Go down to hell: for if they had Tzidon in the miracles that operates in you-ram, it would have remained until today. 24 But I tell you that the day of judgment shall be more tolerable for the land of Tzidom that for you. 25 At that time spoke Yehoshu ‘, saying: I thank thee, O Father, Lord of heaven and earth, because ocultastes these things from the wise and prudent, and revealest-ing them to babes. 26 Yes, Father, for such was your gracious will. 27 All things are delivered unto me of my Father; nobody knows full-

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mind the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son will reveal chi-be. 28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your spirits. 30 For my yoke is easy and My burden is light.
12 At that time passed Yehoshu ‘by cornfields in shabate: and his disciples were hungry and began to pluck heads of grain and its comer.2 The fari-saw it, they said unto him, Behold, your disciples are doing what is not making a lawful shabate. 3 But he said unto them, Did you not read what David did when he was hungry, he and his companions? 4 How he entered the house of Y’HWH the eternal God, and did eat the shewbread, which was not lawful for him to eat, nor his companions but only for the priests? 5 Or have ye not read in the Torah that the Sabbath, the priests in the temple profane Sabbath, and are blameless? 6 I tell you, here’s what that is greater than the temple. 7 But if ye had known what this signi-fies: Mercy; want and not sacrifice non-con denariam the innocent. 8 For the Son of mem-ho until the Shabath is Lord. 9 Departing from there, went Yehoshu ‘in their synagogue. 10 And behold, there was a man who had a withered hand, and they, in order to acknowledge Yehoshu ‘, asked him, saying, Is it lawful to heal on the Shabath? 11 And he said unto them, Which of you is the man who has a sheep, if a Shabath she falls into a pit, will not lay hand
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it, and lift it out? 12 Now, as more value is a mem-ho than a sheep! Therefore it is lawful to do good on Shabath. 13 Then he said to the man: Stretch forth thine hand. And he stretched it out and it was restored whole as the other. 14 But the Pharisees went out and took counsel against him to slay him. 15 Yehoshu ‘, realizing this, withdrew from there. Many accompanied him, and he healed them all, 16 and warned them not to make him known, 17 might be fulfilled which was spoken by the prophet Yeshayáhuh: 18 Behold my servant, whom I shall support, My elect in which I delight; him inculquei My spirit so you can bring justice to all nations. 19 He did not scream or preci-Sara raising his voice so that it is heard on the streets. 20 Do not break the thin reed, nor quench the wick trêmu it. Will cause justice to be applied according to the truth. 21 And everyone will wish for his parchment. 22 Then they brought him a demon-possessed blind and dumb: and he healed him, so that the dumb man spoke and saw. 23 And all the people were amazed, saying, Is this by-ventura, the Son of David? 24 But the Pharisees, or welcome it, they said: This demo does not cast out but by Ba’alzibbul-nios, the prince of demons. Yehoshu 25 ‘, however, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not the stand. 26 And if Satan cast out Satan, he is divided against himself, how shall then his kingdom stand? 27 And if I cast out demons by Ba’alzibbul, by whom do your sons cast them out? Therefore, they

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they shall be your judges. 28 But if it is by Y’HWH, the Spirit, the holy, that I cast out demons, then is come unto the kingdom of the Lord. 29 Or how can anyone enter the home of the brave, and spoil his goods, except he first bind the strong man? And then they spoil his house. 30 He that is not with me is against me, and whoever does not gather co-migo spreads. 31 Therefore I tell you, every sin and blasphemy will forgive unto men: but the blasphemy against the Spirit will not be forgiven-in. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven them: but whosoever speaketh against Y’HWH HAKADOSHE (Human Spirit, the Holy), they will not be forgiven, either in this world or the next. 33 Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the fruit the tree is known. 34 You brood of vipers! How can you speak good things, being evil? For out of the abundance of the heart the mouth speaks. 35 A good man out of his good treasure brings forth good things, and an evil man of the evil treasure bringeth forth evil things. 36 I tell you, then, that every idle word that men speak, they shall give account on judgment day. 37 For by thy words thou shalt be justified, and by thy words market will be condemned. 38 Then certain of the scribes and Pharisees answered, word, said, Master, we would see a sign from thee. 39 But he said unto them, An evil and adulterous generation seeks after a sign, and no sign be given to it except the prophet’s Y’onah; 40 For as Y’onah was: three days and three nights in the whale’s belly, so shall

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the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching-gave to Yonah. And here is one greater than Y’onah. 42 The queen of the south shall levan-Tara in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Sh’lomom. And here is one greater than Sh’lomom. 43 Now when the unclean spirit out of a man, he walketh through dry places, seeking rest and does not find. 44 Then saith: I will return to my house whence I came out. And che-gando, finds it empty swept and garnished. 45 Then, vai and takes with him seven other spirits more wicked than himself, and they enter and dwell there: and the last state of that man is worse than
the first. So shall it also be with this wicked generation. 46 While he was yet speaking to the multitudes, they were outside his mother and his brothers, seeking to speak to him. 47 told him Al-Guem: Behold thy mother are standing outside and go-your hands, and try to talk to you. 48 But he replied to what you said: Who is my mother? And who are my brethren? 49 And he stretched forth his hands to his disciples and said, Behold my mother and my brothers. 50 For whoever does the will of my Father who is in heaven, that is, my brother, sister and mother.
13 On the same day, having Yehoshu ‘left home, sat on the edge of the sea, 2 and met him great multitudes, so that he entered into a co-bar, and sat, and all the people stood the beach. 3 And he spake unto them; many things in parables,
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saying, Behold, a sower went out to sow. 4 And when he sowed, some seeds fell by the wayside, and the birds came and ate them. 5 And another part fell on stony places, where they had not much earth: and forthwith they sprung up, because they had no depth of earth; 6 but when the sun, burned, and they had no root it withered away. 7 And some fell among thorns, and the thorns grew up and choked it. 8 But other fell into good ground, and brought forth fruit an hundredfold, some sixty, some thirty to one. 9 Who hath ears ouça.10 E-che
gando to him the disciples, and said unto him, Because you speak to them in parables? 11 He said: Yehoshu ‘because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given; 12 For he that hath, to give up and you will have in abundance, but not have, even what he has will be taken away. 13 Therefore speak I to them in parables: because they seeing see not, and, or welcome, not hear or understand. 14 And in them is fulfilled the prophecy of Yeshayáhuh, saying: He said, Go and tell this people: Surely hear, but not understand; eyelets, but do not be per-cebeis. 15 blunts the heart of this people, ensur-dece his ears and closes his eyes for that, see with their eyes, hear with their ears, and understand with their heart, not repent and be healed. 16 But blessed are you-sos eyes, for they see: and your ears, for they hear-. 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them, and hear what you hear, and have not heard. 18 Hear ye therefore the parable of the sown

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pain. 19 When any one heareth the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart, this is what was sown along the path. 20 And what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 but has no root in himself, but is short-lived, and befallen anguish and persecution because of the word , he is offended. 22 And he that was sown among thorns, this is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. 23 But he that received seed into the good ground is he who hears the word and understands it, and indeed bears fruit and produces: some a hundredfold, some sixty, some trinta.24 He told them another parable saying, The kingdom of heaven is like a man who sowed good seed in his field: 25 But while men slept, the enemy will come from him, and sowed tares among the wheat, and re-took off. 26 But when the blade was sprung up and began to glean, then appeared the tares also. 27 And they come from the owner’s servants, and said unto him, Lord, not sown good seed in thy field? Whence then comes the chaff? 28 Res-lation replied to them? An enemy hath done this. The servants said unto them, Wilt thou then that we go and gather it? 29 But he said: No, that just to reap the weeds do not start it with the wheat. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, gather them together first the tares and bind them in bundles to burn it; wheat, however, gather the wheat into my barn. 31 He told them another parable: The kingdom of heaven is simi-

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lar to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but, having grown up, is the greatest of shrubs and becomes a tree, so that birds of the air come and nest in its branches. 33 Another parable told them: The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour me until it was all leavened. 34 This whole thing, Yehoshu ‘said the crowds by Parables, Parables and without them nothing spoke, 35 might be fulfilled which was spoken by the prophet: Hear my people, my Torah: incline thine to hear the words pronounced my mouth. King tells a parable and announce enigma of times that are long past. 36 Then Yehoshu ‘, leaving the crowds went home. E-ram comes up to him his disciples, saying, Explain to us the parable of the tares of the field. 37 And he answered and said, He that soweth the good seed is the Son of man, 38 The field is the world, the good seed are the children of the kingdom, but the tares are the sons of the evil one, 39 is the enemy who sowed the devil, the harvest is the end of the world, and the reapers are the angels. 40 As therefore the tares are gathered and burned with fire, so will be the end of the world. 41 The Son of man send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, 42 and throw them into the for-nalha of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous shone like the sun in the kingdom of their Father who has ears, let him hear. 44 The kingdom of heaven is like unto treasure hid-

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dido in the field, which a man found and hid; then in his joy he goes and sells all that he has and buys that field. 45 Igualmen you, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 and found one pearl of great value, was sold all that he had and bought it. 47 Again, the kingdom of heaven is like a net thrown into the sea, and gathered of every quality fish. 48 and, when full, they drew to shore, and sen-ing up, gathered the good into vessels bad ones, but cast out. 49 Thus will end the world: the angels shall come forth, and sever the wicked from among the just, 50 and Throw them into the furnace of fire: there shall be weeping and gnashing of teeth. 51 They understood all these things? They say to him: We understand. 52 And he said unto them, Therefore every scribe who becomes a disciple of the kingdom of heaven is like a man, the owner, who brings out of his treasure things new and old. 53 And Yehoshu ‘had finished these parables, he departed thence. 54 And coming to his land, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter’s son? And not his mother called Myriam and her brothers Ya’acov, Yoseh, Shimom, and Yehuda? 56 And among us are not all his sisters? Where they come from, because all this? 57 And they were offended in him. Yehoshu ‘however, said to them: A prophet is not without honor except in his own country and in his own house. 58 And he did not many mighty works there because of their unbelief.

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14 At that time Herod the tetrarch heard of the fame of Yehoshu ‘, 2 and said to his courtiers: This is Y’ochanan, the Baptist: he is risen from the dead, and why these miraculous powers opera-ram him. 3 For Herod had arrested Y’ochanan, and bound him, put him in prison, because of Erodiah, wife of his brother Philip, 4 Y’ochanan because you said you are not lawfully possess it. 5 And wanted to kill him but feared the multitude, because they counted him as profeta.6 Feasting, however, the day Natali-cio of Herod, the daughter of eroding among the guests danced, and pleased Herod, 7 so it has promised with an oath to give her whatever pedisse.8 And, prompted by her mother, she said: Give me here on a platter the head of Y’ochanan, the baptizer. 9 En-tristeceu up then the king, but because of the swearing-ment, and of those who were at table with him, or-denou it to be given, 10 and ordered beheaded Y’ochanan in jail, 11 And his head was brought on a platter and given to the girl, and she brought it to her mãe.12 Then the disciples came, and bury ram, and told it to Yehoshu ‘. 13 Yehoshu ‘heard it, he departed thence by ship into a desert place apart: and when the multitudes heard it, they followed him on foot from the cities. 14 And he, when he arrived, he saw a great multitude, and was sympathizing with her, healed their sick. 15 When evening, the disciples approached him, saying, The place is desert, and now the time pas-sada; Send the crowds away to go to al-deias, and buy themselves victuals. Yehoshu 16 ‘, po-ever, they said, need not depart, give ye them to eat. 17 Then they said to them: Do not
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We have here but five loaves and two fish. 18. And he said: You bring them here. 19 Having commanded the multitude to sit down on the grass, and took the five loaves and the two fish and looking up to heaven, he blessed, and broke the loaves, gave to the disciples, and the disciples to the multitudes. 20 They all ate and were filled: and the fragments that remain up twelve baskets full. 21 And they that had eaten were about five thousand men, besides women and children. 22 And straightway he constrained his disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 Having them fired up into the mountain apart to pray. By nightfall, he was there alone. 24 Meanwhile, the boat was already many stadia land, tossed with waves: for the wind was contrary. 25 In the fourth watch of the night was Yehoshu ‘to them walking upon the sea. 26 And the disciples seeing him walking upon the sea, they were troubled, saying, it is a ghost. And they cried out for fear. 27 Yehoshu ‘But immediately he spoke to them, saying, Be of good cheer, I’m fear not. 28 Shimom answered him: Lord! If it’s you, command me to come to You on the water. 29 He said to him, Come. Shimom down from the boat and walking on water, went to meet Yehoshu ‘. 30 But when he saw the wind, he was afraid and, beginning to sub-mergir, cried, Lord, save me. Immediate 31-Yehoshu extended mind ‘hand, and caught him, and said unto him, O thou of little faith, why duvidastes? 32 And as soon as they climbed into the boat, the wind ceased. 33 Then those who were in the boat worshiped him

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saying, Truly you are the Son of the eternal God. 34 It completed the crossing, came to land in Gennesaret. 35 When the men of that place recognized him, they sent out into all that country round about, and brought unto him all we enfer, 36 and besought him that just might touch the hem of his robe (tizitzit), and all who touched were cured.
15 Then came to Yehoshu ‘some Pharisees and scribes came from and asks Yehoshaláym-RAM: 2 For thy disciples transgress the tra-dition of the elders? For they wash not their hands when they eat-in. 3 But he answered and said unto them, ye also transgress the commandment because of Y’HWH the eternal God because of your tradition?
4 For the eternal God commanded, ‘Honor thy father and thy mother: and, He who curses his father or his mother, shall surely die. 5 But ye say, What-or who says to his father or his mother, who could take advantage of me is offering to the Lord, that by no means will have to honor his father. 6 and so because of your tradition you reject the word of the eternal God. 7 Hypocrites! Well-yahuh Yesha prophesied about you, saying Y’HWH said: 8 Because this people draw near me with the words of your mouth and honor Me with the move-ment of their lips, but their hearts away from me, and considered that the fear of Me is a commandment just decorated. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And calling the multitude said unto them, Hear, and understand: 11 Not what goes into the mouth defiles a man, but what comes out
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the mouth, this defiles it. 12 Then the disciples came to him, they asked him, you know that the Pharisees heard these words, were scandalized? 13 He said to them: Every plant which my heavenly Father hath not planted shall be rooted up. 14 Let them alone: ​​they are blind guides; And if the blind lead the blind, both shall fall into the ditch. 15 And Shimom, taking the floor, said: explained in this parable. 16 And Ye-Hoshu ‘Ye are you also without understanding? 17 Do you not understand that whatever goes into the mouth des-ce for the belly, and is cast out? 18 But what comes out of the mouth proceeds from the heart, and that is what defiles a man. 19 For the heart proce-dem: evil thoughts, murders, adulte-rivers, fornications, thefts, false witness, blasphemies. 20 These are the things that contami-nam man: but to eat with unwashed hands does not defile. 21 However, starting Yehoshu ‘away, retreated to the regions and Tzor Tzidom. 22 And behold, a woman of Kena’an, coming from those borders, and cried, saying, Lord, Son of David have mercy on me, that my daughter is grievously vexed with a devil. 23 But he answered her not a word. Che-up gando therefore his disciples to him, they besought him saying goodbye, that she crieth after us. 24 He said to them: I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshiped him, saying, Lord help me. 26 But he answered: It is not good to take the children’s bread and throw it to the dogs. 27 And she said, Yes, Lord, yet the dogs

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eat of the crumbs which fall from their masters’ table. 28 Then answered Yehoshu ‘, and said unto her, O woman, great is your faith! Be thee even as thou wilt. Starting Yehoshu 29 ‘away; arrived at the foot of Lake Kinneret, and, climbing a mountain, and sat down there. 30 And great crowds came to him, bringing with it: lame, lame, blind, dumb, and many others, and cast them down at the feet, and he healed them, so that the multitude wondered, seeing dumb speaking, the maimed to be are, the lame walk and the blind to see: and they glorified the God of Israel. 32 Yehoshu ‘called his disciples, and said, I have compassion of the crowd, because it’s been three days they are with me, and have nothing to eat: and I will not send them away fasting, lest they faint on the way. 33 The disciples said to him: Whence should we have so much bread in the wilderness, to fill so great a multitude? 34 He asked them, Yehoshu ‘: How many loaves do you have? And they said, Seven, and a few small fish. 35 And having commanded the people to sit down on the ground, 36 he took the seven loaves and the fishes, and gave thanks, broke them, and gave them to the disciples, and the disciples to the mul-racy. 37 So they all ate and were filled: and they lifted up the pieces left over seven baskets full. 38 And they that had eaten were four thousand men, besides women and chil-dren. 39 And there Yehoshu ‘fired the mul-racy, and took ship, and came into the borders of Magadan. 40 Having taken with him his disciples, introduced in the place of purification and wandered through the temple. Came a; such Pharisee high priest, called Yillavé, which, having

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found with them, said the Savior: 41 Who allowed you to step into this place of purification and see these sacred objects without lavares and before you make your disciples enxaguassem feet? You have done more! Nevertheless estares dirty, you put yourself to step this sanctuary so pure, in which no one puts on it’s feet dare not look at these sacred objects, but after washing up and-mu make clothing. 42 And Yehoshu ‘, stopping with his disciples, said to him: Thou therefore that such es-this sanctuary, are pure? And the fari-its: I am pure, because I washed in the pool of David, down a ladder and up the other, and enverguei robes candid and pure. So-mind then I came and looked at these sacred objects. 43 told him the Savior, in response: Woe to you, blind not enxergais! Lavaste you in these waters, which are engaging in, day and night, dogs and pigs, and after a bath you cleansed the outer skin, which also courtesans and dancers wash, Perfume abstergem in order to excite, libido men while they inwardly are full of scorpions and ini-obliquity. 44 But I and my disciples, not what you say that we wash, we wash ourselves in the waters of eternal life, which descend from the sky.
16 Then came to him the Perushin (Pharisees) and Tzadok (Sadducees), and for the experience, asked him to show them a sign from heaven. 2 But he answered and said unto him, When it is evening you say, ‘It will be fair weather, for the sky is red. 3 And in the morning: Today will be foul weather, for the sky is red and lowering. However,
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Know ye can discern the face of the sky, and can not discern the signs of the times? 4 An evil and adulterous generation seeks after a sign, and no sign will be given, except to Y’onah, and left them, with-rou up. 5 When the disciples came to the other side, forgot to take pão.6 And Yehoshu ‘told them: Take heed and beware of the leaven of the Pharisees and Sadducees. 7 And they reasoneth-were among themselves, saying, It is because we have taken no bread. 8 And Yehoshu ‘perceived, he said: Why reason ye among yourselves because ye have no bread, men of little faith? 9 Not yet understand, neither remember the five loaves for the five thousand, and how many baskets you took up? 10 Neither the seven loaves for the four thousand, how many baskets and risest-ing? 11 How do ye not understand what ye not talked about bread? But beware of the leaven of the Pharisees and Sadducees. 12 Then they understood that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. 13 Having Yehoshu ‘came into the district of Caesarea Philippi he asked his disciples, saying, Whom say men that I the Son of man? 14 The answer: Some say Y’ochanan, the Baptist, others Eliahu, and others, Yermyahuh, or any of profetas.15 But you asked them Yehoshu ‘: What say ye that I am? 16 And you Shimom Kefah: You are the Christ, the Son of the living God Y’HWH. 17 Yehoshu told him ‘: Blessed art thou, son of Yonah Shimom because there was no meat or blood-cionastes men, but my Father who is in heaven. 18 And I also declare Shimon; upon this rock

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build my Qahal (congregation) and the gates of hell shall not prevail against it; 19 give thee
the keys of the kingdom of heaven: whatever you bind, because the earth will be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 20 Then he commanded his disciples to tell no one that he was the Messiah. 21 Since then began Yehoshu ‘the Messiah to show his disciples that it was necessary for him to be the Yehoshaláym, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day rise again. Shimom 22 And he took him aside and began to repre-Ende him, saying: Lord, have mercy on thee. This will happen to you in any way. 23 But He turned and said to Shimom: behind me, Satan, who serves me of scandal, because you’re not thinking about the things that are God’s eternal, but those that be of men. 24 Then said Yehoshu ‘to his disciples: If al-Guem will come after me, let him deny himself and take the yoke, and follow me; 25, For whosoever will save his life shall lose it; but whoever loses his life for my sake will find it. 26 For what profit a man if he gains the whole world and forfeit his life? 27 For the Son of man shall come in the glory of his Father with his angels, and then he shall reward every man according to their works. 28 Verily I say some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
17 Six days later took Yehoshu ‘with the Shimon, the Y’ochanan Ya’acov and his brother, and
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led up into an high mountain apart, 2 and trans-figured before them: and his face shone like the sun, and his garments became white as light. 3 And behold, there appeared unto Mosheh and Eliahu, talking with ele.4 Kefah, taking the pa-mining, told Yehoshu ‘Lord, it is good to be here if wants, make three tents here, one for you, one for Mosheh , and one for Eliyahu. 5 While he was still speaking, behold, a bright cloud overshadowed them, and a voice came, saying, This is my beloved Son, in whom I am well pleased: hear him. 6 When the disciples heard this, they fell on their faces and were greatly atemorizados.7 It is therefore Yehoshu ‘and, by touching them, said: Arise, and be not afraid. 8 And lifting up their eyes, they saw no one but the Yehoshu ‘only. 9 As they descended the hill, Yehoshu ‘commanded them: Tell the vision to no man, until the Son of man be lifted up from the dead. 10 The disciples said to him: Why then say the scribes that need Eliahu come first? 11 And he answered: Actually Eliahu had come and restore all things; 12 I tell you, however, that Eliyahu has come already, and they did to him whatever they pleased. So also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them concerning Y’ochanan, the baptizer. 14 When the crowd arrived, ap-ximou Yehoshu is’ a man who ajoelhan-‘s before him, said, 15 Lord, have compas-nection of my son, he is epileptic and suffers greatly, for he often falls the fire, and often in

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água.16 I brought him to your disciples, and they could not cure. 17 And Yehoshu ‘answering dis up: O faithless and perverse generation! Even when I am with you? Even when you suffer you? You bring them here. 18 Then Yehoshu ‘rebuked the demon, and it came out of the boy, who was healed from that very hour. 19 Then the disciples, ap-ximando is Yehoshu ‘in particular, ram asks him: Why could not we cast him out? 20 He said to them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Move from here to there, ‘and it will move, and nothing will be impossible .21 (-) 22 Now, finding themselves in Ga-liléia them, told them Yehoshu ‘The Son of man shall be betrayed into the hands of men: 23 and Mata it will, and the third day rise again. And they were exceeding sorry. 24 And they come from-the K’farNachum, approached Kefah those who demanded the didracmas, and asked them, your master not pay tribute? 25 He said to him: Sim.Ao Kefah go home, Yehoshu ‘if they anticipated, asking: What do you think, Shi-mom? From whom do the kings of the land tax or tribute? Of the sons or from others? 26 When he answered: Of strangers, told him Yehoshu ‘: Then are the children free. 27 But, lest we should offend them, go to the sea, cast a hook, take the first fish that comes up, and opening her mouth, you will find a estárter; takes it and gives it to them for me and thee.
18 At that time has come to Yehoshu ‘disciples and asked: Who is the greatest in
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kingdom of heaven? 2 Yehoshu ‘called a little child, set him in the midst of them, 3 And said, Verily I say unto you except ye be converted and become as little children ye not, by no means enter the kingdom of heaven. 4 Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 And whoever welcomes in my name one child as this, welcomes me. 6 But whoso shall offend one of these little ones which believe in me better for him that hung around his neck a millstone, and that he were drowned in the depth of mar.7 Woe unto the world because of offenses! Yeah inevitably come ; more woe to that man by whom the offense cometh! 8 If therefore thy hand or thy foot offend thee, cut it off and cast it from thee: it is better for thee to enter into life maimed or lame, than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out and cast it from thee: it is better for thee to enter into life with one eye than with two eyes to be cast into hell fogo.10 Behold, despise not of these little ones, for I say unto you that their angels in heaven always see the face of my Father in céus.11 For the Son of Man came to seek and to save that which was perdido.12 What do you think? If someone has a hundred sheep and one of them is former traviar not leave the ninety-nine on the hills to fetch that went astray? 13 And, find it, verily I say unto you glad this is, than over the ninety and nine which went not astray. 14 Thus it is not the will of your Father which is in heaven, that the

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one of these little ones perish. 15 Now if your brother sins, go and rebuked him between thee and him alone: ​​if you listen, you have won your brother; 16 But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses every word may be established. 17 If he refuses to hear them, tell it to the congregation, and if he neglect to hear the congregation, let him be as a heathen and publishes it. 18 Verily I say unto you, whatsoever ye shall bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Yet I tell you more: If two of you on earth-con not agree about anything you ask it shall be done by my Father who is in heaven. 20 For where two or three are gathered in my name, there I am in their midst. 21 Then Kefah, approaching him asked: If, Lord, how often shall my brother sin against me, and I forgive him I will? Up to seven? 22 Res-lation replied him Yehoshu ‘: Do not say that until seven times: but, Until seventy times seven. 23 Therefore the kingdom of heaven likened unto a certain king, which would take account of his servants; 24 and, having begun to reckon, one was brought unto him, which owed them ten thousand talents; 25 but with him not having to pay , his lord ordered to be sold, he, his wife, his children, and everything he had, and that it should pay the debt. 26 The servant’s prostran-up, and worshiped him, saying, Lord, have patience with me cia, which will pay back everything. 27 The lord of Quelé-servant was moved with compassion, released him, and forgave him the debt. 28 Leaving, however, is that servant, found one of his fellow servants, they

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had a hundred denarii, and, holding him by the throat, saying, Pay me that thou owest. 29 Then his companion fell down at his feet, and besought him, di-zendo: Have patience with me who will pay. 30 But he refused; close them before was in prison, till he should pay the debt. 31 Seeing therefore their servants what had happened, was greatly grieved, and came and told unto their lord all that. 32 Then his lord called him to his presence, said to him, O thou wicked servant, I forgave thee all that debt because you prayed me, 33 you should you not also have had compassion on thy com-neer, even as I had pity on you? 34 And, indignant, his lord delivered him to the tormentors, till he should pay all that he owed. 35 So my heavenly Father do unto you, if not heart-ardes pardon, each to his brother.
19 Having Yehoshu ‘finished these sayings, he departed from the Galil, and went to the ends of yehudeia, beyond Iahem; 2 and followed in large multi-tendons, and he healed them there. 3 They approached him al-guns that the Pharisees were experiencing, saying, Is it lawful for a man to divorce his wife for any reason? 4 Yehoshu answered him ‘Have you not read that the Creator from the beginning made them male and female, 5 so a man leave father and mother and be joined to his wife, and the two will become one flesh. 6 So they are no longer two, but one flesh. Therefore what God has joined together forever, not man separate. 7 They said: Then why Mosheh commanded to give a writing of divorcement, and to put her away? 8 He said to them, For the hardness of your hearts suffered you to put away your Mosheh
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women, but not so from the beginning. 9 I tell you, though, that whoever divorces his wife, except it be for fornication, and shall marry another, committeth adultery: 10 The disciples said to him: If such is the condition of the man with his wife, it is not appropriate married. 11 But he said to them: Not everyone can accept this word, but only those to whom it is given. 12 For there are eunuchs who were born that way, and there are eunuchs who were made such by men: and there are others who themselves have made themselves eunuchs for cau-sa of the kingdom of heaven. Who can accept it, accept it. 13 Then they brought some chil-dren to lay hands on them, and pray: and the disciples rebuked them. 14 Yehoshu ‘, but said, Suffer little children and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And after they lay hands, he departed thence. 16 And behold, a young man approached him, and said unto him, Master, what good must I do to get eternal life in? 17 And he answered him: Why do you ask me about what is good? One is good, but if thou wilt enter into life, keep the commandments. 18 He saith unto him? What? Replied Yeho-shu ‘Do not murder, do not commit adultery, Do not steal, Do not bear false witness, 19 Honour thy father and thy mother: and thou shalt love thy neighbor as thyself. 20 told him the young: All these have I kept: what lack I yet? 21 Yehoshu told him ‘: wanting to be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. 22 But the young man heard these words, he went away sorrowful: for he had

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many goods. 23 Then said Yehoshu ‘unto his disciples, Verily I say unto you that a rich man shall hardly enter into the kingdom of heaven 24 And again I say unto you that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of Eternal God. 25 When His disciples heard this, they were greatly mara-vilhados and said, Who then can be var-salt? 26 Yehoshu ‘, looked at them, replied, With men this is impossible, but the eternal God, all things are possible. 27 Then Kefah, taking the word said to him: Behold we leave we all, and followed thee; rewarding therefore have we? 28 When they said Yehoshu ‘, Verily I say unto you who have followed me, in the regeneration when the Son of man shall settle-tar on the throne of his glory: sit ye-ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive many times everything, and shall inherit everlasting life. 30 But many that are first shall be last, and many who are last will be first.
20 For the kingdom of heaven is like a man, the owner, who went out at dawn to hire laborers for his vineyard. 2 Adjust-tou with the laborers for a denarius a day, he sent them into his vineyard. 3 came out about the third hour, and saw others standing idle in the marketplace, 4 and said unto them, Go ye also into the vineyard, and I will give you whatever is right. And they were. 5 Again he went out about the sixth hour and the
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ninth, and did the same. 6 Equally about the eleventh hour he went out and found others standing, and asked them: Why are you here, all the day idle? 7 And they answered him, Because no man hath hired us. He said to them: Go ye also into the vineyard. 8 At dusk, the lord of the vineyard said to his steward, Call the laborers and pay them their wages, beginning from the last unto the pri-nurses. 9 coming, they that were hired about the eleventh hour, they received every man a penny. 10 Come, then, first, they thought they would receive more, but likewise received every man a penny. 11 And when they had received it, they murmured against the householder, saying, 12 These last worked only one hour, and equal to us who have borne the burden of the day and the scorching heat. 13 But he answering dis is one of them, Friend, I do thee no wrong; ajustastes not with me for a penny? 14 Take that thine is, and go thy way: I want to give to this last as much as you. 15 Do not I may do what I will with mine own? Or is your eye evil because I am good? 16 So the last shall be first and the first last. Being Yehoshu 17 ‘to climb the Yehoshaléym, called the twelve disciples apart in the way, and said unto them, 18 Behold, we go up to Yehoshaléym, and the Son of Man will be betrayed to the chief priests and scribes, and they shall condemn him to death, 19 and deliver to the Gentiles to, mock, and to scourge and crucifi-timers, and the third day rise again. 20 approxi-mand him, then the mother of the sons of zavidai, with their children, kneeling and making him

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an application. 21 asked him Yehoshu ‘: that what-res? She replied: Grant that these two sons of mine sit, one at your right hand and one at your left, in your kingdom. Yehoshu 22 ‘, however, replied: Ye know not what ye ask can you drink the cup that I am to drink? They answered him, We can. 23 then said to them: My chalice right-mind ye shall drink: but to sit on my right and on my left, is for those for whom it is prepared. 24 And when the ten heard this, they became indignant at the two brothers. 25 Yehoshu ‘, as he called them to Himself and said to them: You know that the rulers of the Gentiles do-undermine, and their high officials exercise authority over them. 26 Do not be so among you: but, whoever among you wants to become great, this will be your servant, 27 and any among you who wants to be first must be your servant: 28 Even as the Son of Man did not come to be served but to serve, and to give his life a ransom for many. Out of them 29 Yerihó, follow him a great multitude, 30 and behold, two blind men sitting by the road, hearing that Yehoshu ‘passed by, cried, saying, Lord, Son of Da-vid has compassion on us. 31 And the multitude rebuked them, to be quiet, they, however, cried out the more, saying, Lord, Son of David have mercy on us. 32 Yehoshu ‘, pa-ing, called them and asked: What would that do for you? 33 They were told them: Lord, that if we open our eyes. Yehoshu 34 ‘, moved with compassion, touched their eyes and immediately recov-peraram sight, and followed him.

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21 When approached Yehoshaléym, and reached Beit-pagei, the Mount of Olives, he sent Yehoshu ‘two disciples, saying to them: 2 Go into the village over against you, and soon found-you shall bring an ass tied, and a colt with her: loose them, and bring ye-mos.3 And if someone tells you something, answer: The Lord needs them, and then send them. 4 Now this took place to fulfill what was spoken through the prophet: 5 Rejoice with all your being, O daughter of Tsian! Cry out with joy, O daughter of Yehoshaléym! Behold thee to thy righteous king is moving, triumphant for his victories, but at the same time composing-ing themselves with humility, riding a young donkey. 6 went, and making disciples as Yehoshu ‘commanded them brought the seven-ju mint and the colt, and put it on their tizit (covers), and Yehoshu’ rode. 8 And a very great multitude spread their garments in the way: and others cut branches from the trees and spread them on the caminho.9 And the multitudes that went before both as that followed, cla-MAVAM, saying, Hosanna to the Son of David! Ben said what came in the name of Y’HWH! Hoshana in the heights! 10 Entering Yehoshaléym, stirred the whole city and wondered: Who is this? 11 And the multitude said, This is the prophet Yeshu ‘, Hanozri of the Galil (Galilee of Nazareth). 12 Then Yehoshu ‘entered the temple and cast out all them that sold and bought, and overthrew the tables of the moneychangers and the seats of them that sold doves, 13 and said unto them, It is written, My house shall be called a house of prayer: ye But does the lair
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of robbers. 14 And it came to him in the temple, blind and lame, and he healed them 15 Sell But the chief priests and scribes saw the wonderful things that He had made, and the children crying in the temple: Hosanna to the Son of David; indignant It is 16 and asked him: Do you hear what these are saying? Yehoshu answered them, ‘Yes, you never read: Until the babble of children and young latent forces against Thy detractors to destroy enemies and evil? 17 And leaving them, he went out of town to Beth-Ania and spent the night there. 18 Now in the morning to return to the city, he hungered 19 and when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only the mind, and said to them, never born fruit from you. And the fig tree withered away. 20 When the disciples saw it, they marveled: How did the fig tree dried up immediately? Yehoshu 21 ‘, however, answered them, Verily I say unto you, if you have faith and do not doubt, not only do what was done to the fig tree, but even if you say to this mountain: Arise and cast into the sea, it will be done; 22 and whatever you ask in prayer believing ye shall receive. 23 Having Yehoshu ‘into the temple, teaching and being; approached him priests and elders of the people, and asks Ram: With what authority you do these things? And who gave such authority? 24 He said to them, Ye Hoshu ‘: I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The Baptism of Y’ochanan, whence was it? From heaven or from men? And they reasoned among themselves, if we say: Do

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heaven, he will say: Then why not believe him? 26 But if we say, Of men, we fear the multitude, for all hold Y’ochanan as a prophet. 27 They said therefore to Yehoshu ‘We do not know. He told her, Neither do I tell you by what authority I do these things. 28 But what think ye? A man had two sons, and he came to the pri-Meiro said: Son goes to work today in the vineyard. 29 He replied: Yes, sir, but it was not. 30 Coming up, then the second, and said likewise; told him this: I do not want, but then repented and went. 31 Which of the two did the will of his father? They said the second. I told him Yehoshu ‘Verily I say unto you, That the publicans and the harlots go before you into the kingdom of God. 32 For Y’ochanan came unto you the way of righteousness, and not given them credit, but publishes them and the harlots believed him: and ye, however, seeing this, then you do not relent and believe him. 33 Hear another parable: There was a man, the owner, who planted a vineyard, cer-cou with a fence, dug a winepress in it and built a tower, then rented to husbandmen and went into the country. 34 And when the time of the fruit, he sent his servants to the tenants to collect the fruits. 35 And the husbandmen Apodes-ing his servants, beat one, killed another, and stoned another. 36 Then he sent other servants, more numerous than the first: and they did unto them likewise. 37 Finally he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, dis-seram among themselves, This is the heir: come let us kill him,

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and let us seize on his inheritance. 39 And agarran-do him, and cast him out of the vineyard and killed him. 40 When therefore the lord of the vineyard comes, what will the queles-tenants? 41 They answered him: He will miserably destroy those wicked men, and lease the vineyard to other tenants, that’s your time to deliver them the fruits. 42 He told them Yehoshu ‘Have ye never read in the Torah: A stone, initially re-jeitada by the builders came become cornerstone, because then determined Y’HWH the eternal. It is wonderful for us! 43 Therefore I say unto you shall be taken from the realm of the eternal God, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall to dust. 45 The chief priests and the Pharisees heard his parables, they understood that it was them who Yehoshu ‘spoke. 46 E-sought pren give him, but feared the people, because they took him for a prophet.
22 Then Yehoshu ‘he spoke to them in parables, saying, 2 The kingdom of heaven is like a king who made a marriage for his son. 3 He sent his servants to call them that were bidden to the wedding: and they would not come. 4 Again he sent other servants, ordering, Tell-con to be invited, my oxen and my fattened are already dead, and everything is ready: come unto the marriage. 5 They, however, ignoring, was one to his farm, another to his business, 6 and others, took his servants, and outraged mataram.7 But the king was enraged, and sent his armies , des-truiu those murderers, and burned their city.
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8 Then he said to his servants, The wedding of the truth-are ready, but those invited were not
worthy. 9 Go therefore the crossroads of paths, and how to find, invite them to the wedding. 10 And those servants went out into the highways, and gathered together all as lies ram, so many bad as good, and was filled with guests the bridal room. 11 But when the king came in to see the guests, he saw there a man who was dressed in wedding clothes, 12 and said to him, Friend, how did you get in here without having a wedding garment? But he was speechless. 13 Then the king ordered the servants, Bind them hand and foot, and cast him into the outer darkness: there shall be weeping and gnashing of teeth. 14 For many are called upon, but few chosen. 15 Then the Pharisees withdrew and consulted among themselves as they laughed in picking a word; 16 and sent their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of the truth Eternal God, and if anyone gives you, not because you look at the appearance of men. 17 Tell us therefore, what do you think? Is it lawful to give tribute unto Caesar, or not? 18 Yeho-shu ‘, however, perceived their malice, said, Why me, ye hypocrites? 19 Show me a coin of the tribute. And they showed them a penny. 20 He said to them, Whose is this image and inscription? 21 They said unto him, Caesar. Then he said: It is therefore to Caesar what is Caesar’s, and Y’HWH the eternal God, what is the eternal God. 22 When they heard this, they were amazed by the, and, leaving him, retreated. 23 On the same day

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came some Sadducees, who say there is no resurrection, and asked him, saying, Master 24, Mosheh said: If a man die, having no children, his brother shall take his wife, and raise up seed to his brother. 25 Now there were seven brothers among us: the first having taken his wife died, and, having no issue, left his wife to his brother, 26 likewise also the second and the third to the seventh. 27 After all, the woman died. 28 Therefore, in the resurrection whose wife shall she be of them, because all had? Yehoshu 29 ‘, however, replied, Ye do err, not knowing the Torah, nor the power of the eternal God Y’HWH, 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And concerning the resurrection of the dead, have ye not read that which was spoken by the eternal God: 32 I am the God of Abhamon the Ytsaak God, and the God of Ya’acob? Now, He is not God of the dead but of the living. 33 And the multitudes heard it, they were astonished at his doctrine. 34 The Pharisees, when they heard that he had silenced the Sadducees, gathered together, 35 and one of them, a lawyer, to expe-rimentá him, questioned him, saying, 36 Master, which is the great commandment in the Torah ? Respon-37 gave him Yehoshu ‘: She’ll love the Y’HWH thy God with all thy heart, and with all thy mind, and with all thy entendimento.38 This is the greatest and most important commandment. 39 And the second is like it is, Thou shalt love thy neighbor as thyself. 40 On these two commandments hang Torah and the prophets. 41 Now while

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the Pharisees were gathered together, asked them Yeho-shu ‘saying: 42 What think ye of Christ? Whose son is he? They replied: From David. 43 Re-plicou unto them, How is it that David in spirit, call him Lord, 44 saying Y’HWH said to my King, Sit at My right and wait while I make thine enemies thy footstool to rest ! 45 If David thus calls him Lord, how is he his son? 46 And no one, could answer him a word, nor from that day did anyone dare question him.
23 Then spake Yehoshu ‘to the crowds and to his disciples, saying, 2 On Mosheh chair sit the scribes and Pharisees. 3 Therefore whatever they tell you, do and observe it, but do not ye after their works: for they say but do not praticam.4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders, but they themselves will not with their fingers move los.5 all their works they do for to be seen of men: they extend their filatérios, and enlarge the borders of their garments, 6 like the first seats in the synagogues, 7 greetings in the marketplaces , and to be called of men, Rabi.8 But you do not want to be called Rabbenu: for one is your Master, and you are all irmãos.9 And anyone on earth your father, for one is your Father who is in heaven. 10 Neither be called masters want: for one is your guide, who is the Messiah. 11 But the greatest among you shall be your servant. 12 Whosoever therefore that exalts himself will be humbled, and whoever humbles himself up, will exaltation-
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State. 13 But woe unto you, scribes and Pharisees, hypo-critas! For ye shut up the kingdom of heaven to men: for ye neither go in yourselves, neither those who are entering to go. 14 Woe unto you, scribes and Pharisees, hypocrites, because you devour the houses of widows, and for a pretense, make long prayer: therefore re-ceberão greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites, because you traverse sea and land to make one proselyte, and, after having made it, ye make him twofold more the child of hell than yourselves. 16 Woe to you, blind guides, which say, Whosoever shall swear by the temple, it is nothing, but whoever swears by the gold of the temple, he is bound by his oath. 17 Ye fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? 18 And whoso shall swear by the altar, it is nothing, but whoever swears by the gift that is upon it, he is bound to his oath. 19 Blind! For which is greater, the gift, or the altar that sanctifies the gift? 20 Whoso therefore shall swear by the altar swears by it and by everything on it is, 21 And whoso shall swear by the temple, swears by it and by him that dwelleth therein 22 and whoever swears by heaven swears by the throne of God and eternal one who sits on it. 23 Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the most important thing in the Torah, namely, justice and mercy and faith: these things, however, should do without neglecting the former. 24 You blind guides! COAS that a mosquito and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and dish, but inside they are

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full of extortion and excess. 26 Thou blind Pharisee Clean first the inside of the cup, so that the outside of them may be clean. 27 Woe unto you, scribes and Pharisees, hypocrites, because you are similar to those whitewashed tombs, which outwardly appear beautiful real-mind, but inside are full of dead bones and all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypo-Crisia and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and adorn the monuments of jus-tos, 30 And say, if we had lived in the days of our fathers, we would not have been partakers with them in shedding the blood of the prophets. 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill ye then, the measure of your fathers. 33 Ye serpents, ye generation of vipers! How can you escape the damnation of hell? 34 Therefore, behold, I send unto you prophets, wise men, and scribes: and some of them you shall kill and raw-cificareis, and other scourge in your fate-Gogas and persecute them from city to city, 35 so that upon you may come all the righteous blood, shed upon the earth, from the blood of Hevel (Abel), the righteous unto the blood of Zekhariá, Besariá son, whom ye slew between the temple and the altar. 36 Verily I say unto you that all these things shall come upon this generation. 37 Yehoshaléym, Yehoshaléym, who kills the prophets and stones those who are sent to her! How often would I have gathered your children together as a hen gathers her chicks under her wings, and

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would not! 38 Behold woe is left unto your house. 39 For I tell you that from now on you will see me at all, until you say, Ben said that he came in the name of the Lord Y’HWH.
24 Now Yehoshu ‘, having left the temple, would be taking, when his disciples came to him, to show him the buildings of the temple. 2 And he said to them: Do not look on all this? Verily I say do not be left here one stone upon another that will not be thrown down. 3 And as he sat upon the mount of Olives, came up to him and his disciples in par-ticular, saying, Tell us, when will these coi-sas, and that will be the sign of your coming and of the end of the world. 4 answered them Yehoshu ‘: Take heed that no man deceive you. 5 For many will come saying I am the Messiah, and shall deceive many. 6 And ye shall hear of wars and rumors of wars, be ye not troubled look, because it must be come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines and earthquakes in various places. 8 But all these things are the beginning of sorrows. 9 Then shall they deliver you to torture, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 Likewise shall arise many false prophets, and shall deceive many; 12 and for iniquity shall abound, the love of many shall wax cold. 13 But he who endures to the end shall be saved. 14 And the good news of the kingdom will be preached in the world
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whole as a testimony to all nations, and then shall the end come. 15 When ye therefore shall see the holy place be the abomination of desolation, spoken of by the prophet Danyiel (let the reader understand), 16 then let those who are in yehudeia flee into the mountains: 17 who is on the housetop not come down to take any thing out of his house, 18 and who is in the field return back to take his mantle. 19 More: woe unto them that are with child, and that breast-tarem those days! 20 But pray ye that your flight be not in the winter or a Shabath, 21 For then shall be great tribulation, such as was not since the beginning of the world until now, nor ever shall be. 22 And unless those days were shortened, no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Therefore, if anyone says to you: Here is the Messiah! Or: Hey you there! Believe it not, 24 For there shall arise false prophets, and shall shew great signs and wonders, so that if possible, they shall deceive the very elect. 25 Behold beforehand have said unto you. 26 Therefore, if anyone tells you, Behold, he is in the desert; skirts not: behold, he is in the inner rooms, ‘do not believe. 27 For as the lightning comes from the east and flashes to the west, so shall also the coming of the Son of man. 28 Where the body is, there the vultures will gather. 29 Immediately after the tribulation of those days; wax darkened the sun, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken-dos. 30 Then will appear in heaven the sign of the Son of Man coming on the clouds of heaven with power and

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great glory. 31 And he shall send his angels with a great blare of shofah, and they will gather his elect from the four winds, from one end of heaven to the other. 32 Learn therefore his parable of the fig tree: When its branch has already become tender and puts forth leaves, ye know that summer is near. 33 Likewise, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you this generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words will never pass away. 36 And as the days of Noah, so shall also the coming of the Son of man. 37 For as in those days before the flood they were eating and drinking, house-VAM and gave in marriage, until the day that Noah entered the ark, 38 and did not realize until the flood came, and took them all away; so shall also the coming of the Son of man. 39 Then shall two be in the field, one shall be taken and the other left, 40 Two women grinding at the mill, one will be taken and the other left. 41 Watch therefore, for ye know on what day your Lord is coming; 42 But know this, that if the householder had known at what time of night the thief was coming, and would not have undercut his house. 43 Therefore be ye also ready: for in an hour that ye think not the Son of Man will come. 44 Who then is the faithful and wise servant, whom you because of their ser-vices, in time to give them sustenance? 45 Blessed is that servant, whom his lord when he cometh shall find so doing. 46 Verily

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I tell you will put on all their goods. 47 But if that other the evil servant shall say in his heart, My lord delays his coming, 48 and begins to beat his fellow servants, and eat and drink with the drunkards, 49 the master of that servant shall come in a day not for him, and in an hour that
do not know, 50 and will cut him in two, and give him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
25 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 Five of them were insensitive SATAs-, and five were wise. 3 Now the foolish taking, lamps and took no oil with them. 4 But the wise took oil in their vessels with their lamps. 5 And tar-giving the groom, they all slumbered and slept. 6 But at midnight there was a cry made, Behold, the bridegroom! Come out to meet him! 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil, for our lamps are gone out. 9 But the wise answered: No, it certainly is not enough for us and you: go ye rather to them that sell, and buy for vós.10 And while they went to buy it, it came noi-vo, and that were ready went in with him to the marriage: and the door was shut. 11 Then I saw were also the other virgins, saying, Lord, Lord, open to us the door. 12 But he answered, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour. 14 For it is like a man who,
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absenting themselves from the country, called his servants and gave them his goods; 15 to one he gave five talents, to another two, and to another one, to each according to his ability, and followed trip. 16 What had received five talents went and traded with them, and made another five, 17 likewise he that had received two gained other two; 18 but that had received one went and digged in the earth, and hid his lord’s money. 19 Now after a long time the lord of those servants came and settled accounts with them. 20 And coming that had received five talents, presented other five talents, saying, Lord, you delivered to me five talents: behold, five that ga-NheI. 21 told him his lord: Well thou good and faithful, ye faithful over little, I will set you over much; enter into the joy of thy lord. 22 Reaching also that had received two talents came and said, Lord, you delivered to me two talents: behold, I have gained two more. 23 told him his lord: Well done, thou good and faithful servant, thou hast been faithful over a little, I will set you over much; enter into the joy of thy lord. Arriving finally the 24 who received one talent came and said: Lord I knew thee that thou art an hard man, reaping where no-measte, where it collects and peneiraste, 25 and even-memorized, I hide in your land talents: behold, thou hast that is thine. 26 To which replied his master; wicked and slothful servant knew that I reap where I sowed not, and gather where I have not strawed? 27 You should then give my money to the exchangers, and coming I would have received it back with interest. 28 Take away therefore the talent and hence to what has

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ten talents. 29 For to everyone who has to give up her will, and he shall have abundance: but whoever does not have, even what he has will be taken from him. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 31 When therefore the Son of Man comes in his glory, and all the angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd separates the sheep from the goats: 33 And he shall set the sheep on his right and the goats on his left. 34 Then the King will say to those on His right hand, Come, ye blessed, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave me food, I was thirsty and you gave me drink: I was stranger and you welcomed me, 36 I was naked and you clothed me, I was in prison, and you were to see me. 37 Then the righteous will answer him, ‘Lord, when did we see you hungry and gave you food? Or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? Or naked, and clothe you? 39 When saw we thee sick, or in prison, and came unto thee? 40 Reply them to the King, Verily I say unto you, whenever you did it to one of these my brothers, even the lowliest, you did for me. 41 Then shall he say also unto them on the left are: Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger, and I do not lhestes steel, was naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 So also

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they ask, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or nursing-mo, or in prison, and did you serve? 45 When they answered, Verily I say unto you, always that did not do for one of these least, ye did well to do it myself. 46 And these shall go away into everlasting punishment, but the righteous to eternal life.
26 And there Yehoshu ‘finished all these words, he said to his disciples, 2 Ye know that after two days is the passover, and the Son of man is betrayed to be crucificado.3 Then the chief priests and the elders meet-up Niram in the courtyard of the high priest, who was called Kaiafa; 4 and resolved to hold Yehoshu ‘betrayal, and matar.5 But they said, Not during the feast lest there be an uproar of the povo.6 Yehoshu Being’ in Beit Anyah-in house Shimom the leper, 7 came to him a woman carrying a vase filled with precious ointment, and poured it on his head as he reclined at mesa.8 When the disciples saw this, they became indignant , and said: Why this waste? 9 For this, balsam, could be sold for much, and given to the poor. Yehoshu 10 ‘, however, perceived, he said unto them, Because amolestais this woman? For she hath wrought a good work upon me. 11 For the poor always tends unto you: for me, but me ye have not always. 12 Now derraman-do it this balm on my body, she did it to prepare me for my burial. 13 Verily I say unto you wherever adver-
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ated around the world this Good News, also that she hath done shall be told for a memorial sua.14 Then one of the twelve, called Yehuda Kiriote, went to the chief priests 15 and said, What will ye give me, and I will it deliver? And they them thirty pieces of silver. 16 And since he sought opportunity to betray him. 17 Now on the first day of unleavened bread came the dis-Yehoshu the jumps’, and asked: Where do you want us to prepare for you to eat the passover? 18 The answer: Go into the city to a certain man, and say unto him, The Master saith, My time is at hand in your house will keep the passover with my disciples. 19 And the disciples did as Yehoshu ‘commanded them, and they prepared the coa-blades. 20 At dusk, sat at table with the twelve disciples; 21 and while they were eating, he said, Verily I say unto you that one of you will betray me. 22 And they began each deeply grieved to ask: perhaps I, Lord? 23 He answered: What puts me in the dish, that will betray me. 24 The Son of man goes as it is written of him: but woe to that man by whom the Son of man is betrayed! Good were it for that man if he had not been born. 25 Also Yehuda, who betray asked: Is it I, Rabbi? Res-lation replied him Yehoshu ‘Thou hast said. 26 while eating Yehoshu ‘took bread and blessed it, broke it and gave it to the disciples, saying: Take and eat; is my body. 27 And he took a cup, gave thanks and offered it to them, saying, Drink ye all, 28 for it is my blood, the blood of the covenant,

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which is shed for many for the remission of sins. 29 But I tell you I shall not drink henceforth of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom 30 And having sung a hymn, they went out to the Mount of Olives. 31 Then Yehoshu ‘told them: All of you tonight you offended me: for it is written: Smite the shepherd, and the sheep shall be es-palharão. 32 However after that I am risen, I will go before you into the Galil. 33 But Kefah answered and said unto him, Although all shall be es-candalizem you, I never be offended. 34 told him Yehoshu ‘Verily I say unto thee this night, before the cock crows three times deny me-Ras. 35 Kefah answered him, If I should die with thee, in any way you negarei.E the same, said all the disciples. 36 Then was Yehoshu ‘with them unto a place called GatSh’manim, and saith unto the disciples, Sit ye ​​here, while I go yonder and pray. 37 And taking with Kefah, and the two sons of Zavidai, 38 said it tarry ye here, and watch with me. 39 And he went forward a little, fell on his face to the ground and prayed. 40 Turning to the disciples, and findeth them asleep, and saith unto Kefah: So, could you not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is always willing, but the flesh is weak. 42 and withdrawing prayed again. 43 Returning again; findeth them sleeping, for their eyes were heavy. 44 Letting them again, third time was pray. 45 Then he returned to the disciples and said to them, Sleep on now and take your rest.

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Behold, the hour is come, and the Son of man is betrayed into the hands of sinners. 46 Le-vantai you, let us behold that is at hand that doth betray me. 47 While he was still speaking, behold, there came Yehuda, one of the twelve, and with him a great multitude with sword and staves, from the part of the priests and elders of the people. 48 Now he that betrayed him had given them a sign, dizen-do: The one I shall kiss, that is: hold him fast. 49 And forthwith, approaching Yehoshu “said Shalom, Rabi.E kissed him. Yehoshu 50 ‘, however, told them: Friend, have you come? Herein, approaching them, resorted to Yehoshu ‘, and arrested him. 51 And behold, one of those with Yehoshu ‘es-tending his hand and drew his sword and struck the high priest’s servant, cutting off his ear. 52 Then Yehoshu ‘told: Put up thy sword into his place: for all they that take up the sword, die by the sword. 53 Or thinkest thou that I can not now pray to my Father, and he shall presently give me more right now than twelve legions of angels? 54 How then shall be fulfilled the scriptures, that thus it must be? 55 Yehoshu said ‘the crowd at that time: You went out with swords and clubs to arrest me like a thief? All day I was sitting in the temple teaching, and ye took me not. 56 But all this took place to fulfill the Scriptures of the prophets. Then all the disciples forsook him and fled. 57 Those who arrested Yehoshu ‘, led him to the presence of the high priest Kaiafa, where the scribes and the elders were assembled. 58 And Kefah followed him afar off, even the patio

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the high priest, and went in, and sat with the guards to see the end. 59 Now the main sa-cerdotes and the whole council sought false testimony against Yehoshu ‘in order to put him to death, 60 and found none despite being presented tarem many false witnesses. But finally attended two, 61 and said, This fellow said, I can destroy the temple and rebuild it in three days. 62 He then stood up and the high priest asked him, no answer? What do these witness against thee? Yehoshu 63 ‘, however, remained silent. And the high priest said to him, I charge thee by the living God to tell us whether thou be the Christ, the Son of the eternal God. 64 Yehoshu answered him ‘: It’s like you said, yet I tell you, Hereafter shall ye see the Son of man coming in the clouds of heaven with power. 65 Then the high priest rent his clothes, saying, He hath spoken blasphemy: that pre-cisamos further witnesses? Here you have just heard his blasphemy. 66 What think ye? And they said, He is guilty of death. 67 Then they spit in his face and punched him. 68 And some slapped him, saying, Prophesy unto us Mes-sias, who was it that struck you? 69 Now Kefah sat outside in the courtyard, approached him and a maid, who said: Thou also wast with Yeshu ‘Galilee. 70 But he denied before them all, di-zendo, I know not what thou sayest. 71 And he went out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Yeshu “the Nazarene. 72 And he denied it again, with an oath, I know not the man. 73 And after a while, ap-ximando up those who were there, told Kefah:

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Surely thou also art one of them, for your accent betrays you. 74 Then he began to curse and swear, saying, I know not the man. And immedi-ately the cock crowed. 75 E Kefah remembered what he had said Yehoshu ‘: Before the rooster crows, you will deny me three times. And went out and wept gamente love.
27 Now finish the morning, all major sa-cerdotes and elders of the people took con-cil against Yehoshu ‘to slay him; 2 and ma-niatando him, took him and handed him over to Pilate, the governor .3 Then Yehuda, who betray him, seeing that Yehoshu ‘was condemned, compunction, returned the thirty silver coins to the chief priests and elders, saying, 4 I have sinned in betraying innocent blood. And they said that to us? Be it there with you. 5 And he cast into the sanctuary silver coins, was retired and hangs up. 6 The chief priests therefore took the silver pieces and said, It is not lawful to put them in the safe ofer-tas, why is the price of blood. 7 And taking deli-Berardo in counsel, and bought with them the potter’s field, to serve as a graveyard for foreign occupants. 8 Therefore that field has been called up to the present day, the field of blood. 9 is fulfilled, then what was spoken by the prophet Zekharyah: Rams Take the thirty pieces of silver, the price that was ava-liado, whom they of the children of Israel did value; 10 and deramnas the potter’s field, as I ordered Y’HWH the Lord. 11 Yehoshu ‘thus stood before the governor, and the latter asked him: Is you the King of yehudin? Replied Yehoshu ‘:
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It is as you say. 12 But to be accused by the prin-cipal priests and elders, he answered nothing. 13 Then Pilate asked him: Do you not hear how many things they witness against thee? 14 E; Yehoshu ‘not their res-lation replied a question you want, so that the governor marveled greatly. 15 Now, on the occasion of the feast he will drop the governor a prisoner, the people whom they would. 16 At that time an inmate had called son of Habbaz. 17 So the people were assembled, per-guntou him Pilate: What you want to release? Son of Habbaz or Yehoshu ‘Messiah? 18 For he knew that for envy they had delivered him. 19 And as he sat in the courtroom, his wife sent word to him: Do not get involved with that just Man, for I have suffered much in a dream today because of him. 20 But the chief priests and the elders persuaded the crowds that were asked and the son of Habbaz Yehoshu did die ‘. 21 The governor therefore said to them: Which of the two will ye that I release unto you? And said son Habbaz. It has 22 Pilate: What shall I do then Yeroxu ‘Messiah? And they all said the Be crucify him. 23 Pilate, however, said, Why, what evil hath he done? But they shouted all the more, Let him be crucified. 24 When Pilate that nothing could see, but rather that the tumult he took water, and washed his hands before the multitude, saying, I am innocent of this man’s blood, it is there with you. 25 And all the people said, His blood be on us and on our filhos.26 So let them Habbaz son, but Yehoshu ‘scourged, and handed them over to be

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crucified. 27 Then the soldiers of the governor took Yehoshu ‘the Praetorium, and gathered around him the whole court. 28 And they stripped him, and put on him a scarlet robe, 29, and platted a crown of thorns, had put it on his head, and a reed in his right hand and knelt before him, the escarne-ence, saying Shalom king of yudareum! 30 And they spit upon him, they stripped him of the reed, and smote him on the head. 31 And when they had Escar-necido, took off his garment, and put his clothes, and took him to be crucified. 32 As they left, they found a man Cyrene, named Shimom, they compelled to bear the cross of Yehoshu ‘. 33 When they came to the place called Gulgota, which means place of the skull, 34 gave him vinegar to drink mingled with gall: and when he had tasted it, he would not drink. 35 Then after crucify him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet (David): My clothes divide among themselves; sorteiam my garments. 36 And sitting there guarding it. 37 On top of the head, was his accusation written, THIS IS; YEHOSHU ‘NAZARETH THE KING OF YEHUDIN. (Y.N.R.Y.). 38 Then were crucified with him two robbers, one on his right and one left. 39 And they that passed by reviled him, wagging their heads, 40 saying, Thou that destruís the temple and rebuild it in three days, save thyself thyself if ye go, eternal Son of God, come down from the cross. 41 Likewise also the chief priests, with the scribes and elders, mocked said, 42 He saved others; himself he can not save. King

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Yeshurum (Israel), he is; descend now from the cross, and we will believe in him, 43 He trusted in God;-free now, if you want good, because he said I am the Son of Y’HWH; eternal God. 44 The same cast him in the face too robbers who were with him cruci-fied. 45 And from the sixth hour there was darkness over the whole land until the ninth hour. 46 About the ninth hour; cried Yehoshu ‘in a loud voice, Eli, Eli, l’ma sh’vaktani? That is: My God, My God, why hast thou forsaken me? 47 Some of the bystanders, hearing it, said, He calls for Elia. 48 And immediately one of them ran and took a sponge, filled it with vinegar, and put it on a reed, and gave him drink. 49 Others, however, said, let us see if Elia comes to save him. 50 Again Yehoshu cried ‘with a loud voice, yielded up the ghost. 51 And behold, the veil of the temple was torn in two from top to bottom, the earth shook, the rocks federate, 52 tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs , after his resurrection they entered the holy city, and appeared unto many. 54 Now when the centurion and those with him watching Yehoshu ‘, saw the earthquake and the things that happened, they feared greatly, saying, Truly this was the Son of the eternal God. 55 also were there, watching from afar, many women who had followed Yehoshu ‘from the Galil to serve, 56 among whom were: Magdalla Myriam, Myriam, Mother of Ya’acov and Yoseh, and the mother of the sons of Zavi-dai. 57 When evening came a rich man of Hamah (Arimathea), called Yoseh, which also

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was Yehoshu disciples’. This 58 went to Pilate and asked for the body of Yehoshu ‘. Then Pilate commanded the body to be delivered. 59 And Yoseh took the body, wrapped it in a clean cloth, linen, 60 and laid it in his own new tomb, which had aber-to rock: and he rolled a great stone to the door of the sepulcher withdrew se. 61 But they thought there was another Myriam Myriam Magdalla and, sitting opposite the tomb. 62 The next day, ie the day after preparation, met the chief priests and the Pharisees before Pilate 63 and said: Lord, we remember that that deceiver, while still alive, said: After three days rise again. 64 Command therefore that the cro-sepul be made secure until the third day, lest, coming evade the disciples and tell the people risen from the dead: so the last deception will be worse than the pri- Meiro. 65 Pilate said to him: You have a guard: go make us grow insurance, as ye can. 66 So they went and made the sepulcher sure, sealing the stone and setting the guard.
28 At the end of shabate, at dawn on the first day of the week, Myriam Myriam Magdalla and another to see the sepulcher. 2 And behold hou-vera a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his tunic, white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said The women, Fear not ye: for I know that ye seek Yehoshu ‘, who was crucified. 6 He is not here;
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he is risen as he said. Come and see the place where he lay, 7 And go quickly, tell his disciples that he is risen from the dead, and is going ahead of you into Galil: there shall ye see him. Behold, I say unto you. 8 And they departing quickly from the sepulcher with fear and great joy, and ran to tell his disciples. 9 And behold Yehoshu ‘met them, saying, Shalom.E they came to him, clasped his feet and worship ram. 10 Then they said Yehoshu ‘Be not afraid: go tell my brethren that they go into the Galil, and there shall they see me. 11 Now while they were going, behold, al-guns of the guard went into the city and told the chief priests all that had happened-do. 12 And they were assembled with the elders, and taking counsel, they gave large money unto the soldiers, 13 and ordered to say, the disciples came by night, and while we were asleep, stole it. 14 And if this come to the governor’s ears, we will satisfy him and keep you out of care. 15 Then they received the cash-ro, did as they were instructed. And this story has been spread among yehudin until today. 16 departed, Then the eleven disciples went to Galil, to the mountain which Yehoshu ‘had appointed them. 17 When they saw him, they worshiped him: but some du-vidaram. 18 And, approaching Yehoshu ‘, spoke to him saying, I have been given all authority in heaven and on earth. 19 Therefore go and make disciples of all nations, baptizing them in my name, 20 and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you all days until the end of centuries.

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One. Principle of Good News Yehoshu ‘the Messiah, the Son of the eternal God Y’HWH. 2 As it is written in the prophet Malahiá Behold, before thy face sending my messenger, who will prepare your way, 3 the voice of one crying in the wilderness: Prepare the way of Y’HWH, make his paths straight; 4 so appeared Y’ochanan the Baptist in the wilderness, preaching a baptism of repentance for the remission of sins. 5 And to leave him all the land of Yehudeia, and all the inhabitants of Yehoshaléym, and were baptized by him in the river Yahen, confessing their sins. 6 Now Y’ochanan wore a tunic of camel’s hair, and a tallit leather around his waist, and ate locusts and wild honey. 7 And he preached, saying, ‘After me comes he who is mightier than I, who am not worthy, leaning, untie the thong of sandals. 8 I have baptized you with water: but he shall baptize you in the Spirit. 9 And it came to pass in those days Yehoshu ‘of Nazareth’s Galil, and was baptized by the Y’ochanan Yahen. 10 And then, when out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 11 and heard this voice from heaven: Thou art my beloved Son, in thee I am well pleased. Ime 12-diately the Spirit driveth him into the wilderness. 13 And he was in the wilderness forty days being tempted by Sa-Tanas, was among the beasts, and the angels ministered unto him. 14 Now after Y’ochanan was delivered, came Yehoshu ‘for Galil preaching the good news of the eternal God 15 and saying, The time is fulfilled, and the kingdom is come the eternal God. Repent and believe the good news. 16 And walking by the Sea of ​​Galil (Lake Kinneret), saw Shimom, and Andrew, brother of Shimon, casting a net into the sea: for they were fishers. 17 He told them Yehoshu ‘: Come after me, and I will make you become
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fishers of men. 18 And immediately they left their nets and followed him. 19 And he, going a little farther, he saw Ya’acov, son of Zavdai, Y’ochanan and his brother, who were in the boat mending the nets, 20 and immediately called; them, leaving his father in the boat with Zavdai employees, followed. 21 They entered K’farNachum, and straightway on the sabbath day he synagogue, teaching tenure. 22 And they were astonished at his teaching, for he taught them as one having authority and not as the scribes. 23 And there was in their synagogue a man with an unclean spirit, who cried: 24 that we have with you, Yeshu ‘of Natzeret? Have you come to destroy us? I know thee who thou art, the Holy One of Y’HWH. 25 But Yehoshu ‘rebuked him, saying, Here it yourself, and come out of him. 27 And they were all amazed that they questioned among themselves, saying, What is this? A new teaching with authority! For he commands the unclean spirits, and they obey him! 28 And immediately his fame throughout the region of the Galil. 29 Then left the synagogue and went to the house of Shimon and Andrew with Ya’acov and Y’ochanan. 30 The mother of Shimon was in bed with fever, and immediately they told him about her. 31 Then Yehoshu ‘, coming and taking her by the hand, leading-the-tou, and the fever left her, and she served them. 32 Being late, having put up the sun, they brought unto him all sick or possessed with demons; 33 and the whole city was gathered together at the door, 34 And he healed many that were sick of divers diseases, and cast out many demons, but not permit the demons to speak, because they knew him. 35 At dawn, still very dark, he got up, left and went into a desert place, and there prayed. 36 We therefore Shimom and his companions find him; 37 when they found him, they said to him: All seek for thee. 38 He answered them Yehoshu ‘: Let the other parties, the next towns, that I may preach there also, because for this I came. 39 It was then across Galil, preaching the Good News in their synagogues and casting out demons. 40 And a leper came to him that, on his knees, and besought him, saying, If thou wilt, thou canst make me clean. Yehoshu 41 ‘therefore

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His compassion, extending hand and touched him, and said unto him, I be thou clean. 42 Immediately the leprosy left him and he was cleansed. 43 And Yehoshu ‘, warning him severely, then fired him 44 saying unto him, See thou say nothing to any man: but go, show yourself to the priest and offer for your cleansing-ce which Mosheh determined to serve you of testimony. 45 But he went out, and began publishing the case everywhere and disseminate it, so that Yehoshu ‘could no longer openly enter a town, but was out in places deser-tion, and from all sides went out to him.
2nd. A few days later came Yehoshu ‘again in K’farNachum, and knew that he was home. 2 gathered themselves together, for many, to the point of not even fit on the door, and he preached the word to them. 3 And they come unto him, bringing a paralytic, carried by four; 4 and can not approach him because of the crowd, they uncovered the roof where he was and, making an opening down the bed on which the paralytic lay. 5 And Yehoshu ‘, seeing his faith, said to the paralytic, Son, per-thy sins are donated. 6 Now there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why this man speak thus? He blasphemous. Who can forgive sins but one, that is the eternal God? 8 But Yehoshu ‘soon perceived in his spirit that they so reasoned within themselves, he said unto them? Why reason ye these things in your hearts? 9 Which is easier? Say to the paralytic, ‘Your sins are forgiven, or to say, Arise, take up thy bed, and walk? 10 But that ye may know that the Son of Man has authority on earth to forgive sins, (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go thy casa.12 Then he stood up, and took up the bed, and went forth before all, so that all
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amazed and glorified the eternal God, saying, We never saw anything like this. 13 Again he went Yehoshu ‘to the sea, and all the multitude came to him, and he taught them. 14 When he passed by, saw the Yillavé, son of Alpheus, sitting at the receipt, and said unto him, Follow me. And he got up and followed him. 15 Now when Yehoshu ‘table in the house Yillavé, there were reclining with Jesus and his disciples many publicans and sinners, for they were in great number and followed him. 16 when the scribes and Pharisees who ate with publicans and sinners, per-guntavam to his disciples: Why does he eat with tax collectors and sinners? 17 Yehoshu ‘, but heard it said unto them, They do not need doctors the healthy but the sick: I came not to call the righteous, but sinners. 18 And the disciples of the Pharisees and Y’ochanan, were fasting: and they ask him, Why do the disciples of the Pharisees and Y’ochanan, but your disciples do not fast? 19 He answered them Yehoshu ‘: Can, perchance, the wedding guests fast while the bridegroom is with them? While you have the bridegroom with them, they can not fast, 20 days will come, however, when the bridegroom will be taken away; these days, but they will fast. 21 No one sews patch of new cloth on an old garment, otherwise the new patch removes some of the old, and becomes larger rupture. 22 And no one puts new wine into old bottles: else the new wine will burst the skins, and will miss the wine and the skins too, but pour new wine into new wineskins. 23 And it came to pass on the Sabbath day through the corn fields, and his disciples, cami-nhando began to pluck the ears. 24 And the Pharisees said unto him, Behold, why they are doing on a Saturday which is not lawful? 25 He said to them: Have ye never read what David did when he was in need and was hungry, he and his companions? 26 As he entered the house of Y’HWH in time Evyatar priest, and did eat the shewbread, which was not lawful to eat but for the priests, and gave also to them? 27 And he said: The Sabbath was made for
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cause of man, and not man for the Sabbath. 28 Therefore the Son of man is Lord even of the Sabbath.
3rd. Entered again into the synagogue, and a man was there who had a withered hand. 2 And there VAM on Saturday to see if he would heal the man to accuse him. 3 And said Yehoshu ‘the man who had a withered hand: Arise and come to the middle. 4 And said unto them, Is it lawful on the Sabbath to do good or to do evil? Save life or to kill? But they were silent. 5 And looking round about on them with anger, being grieved for the hardness of their hearts, said to the man: Stretch forth thine hand. He stretched it out, and his hand was restored. 6 And the Pharisees went out and immediately entered into counsel with the Herodians against him to slay him. 7 Yehoshu ‘, however, withdrew with his disciples to the sea: and a great multitude followed him from the Galil, also of Yehudeia, 8 and Yehoshaláym, from Idumea and beyond Yahen, and regions of Tizor and Tzidon, great multitude, hearing all that he did, came unto him. 9 recommended therefore his disciples that if they prepare a boat, because of the crowd, lest they should shake; 10 because he had healed many, so that all who had some barely threw him to touch him. 11 And the unclean spirits, when they saw him, they fell down before him and cried, saying, Thou art the Son of Y’HWH. 12 And he warned them insistently than this to know. 13 Then went up the mountain, and called to him those he wanted, and they came to him. 14 And they appointed twelve to be with him, and sent them out to preach, 15 and to have authority to cast out demons. 16 Appointed as the twelve, namely: Shimon, whom he named Kefah, 17 Ya’acov, son of Zavdai, and
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Y’ochanan, brother of Ya’acov to whom the apostles gave the name of B’nei-Regesh, which means Sons of Thunder, 18 Andrew, Philip, and son of Talmai Mattatyahuh, T’om, Ya’acov, Halfai son, Taddai, Shimom the Canaanite, 19 and Kiriot Yehuda, who betrayed him. 20 Then went into a house. And the multitude cometh together again, so that they could not eat. 21 And when his friends heard it, they went to arrest him, they said, He is beside himself. 22 And the scribes who came down from Yehoshaláym said, He is possessed of Ba’alzibul and:’s, by the prince of demons he casts out demons. 23 Then Yehoshu ‘called them and said to them in parables: How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom can not stand 25 and a house divided against itself to itself, that house can not stand; 26 and if Satan himself has raised up against himself, and is divided, nor can he stand, but hath an end. 27 For no one can enter the house and plunder his goods, unless he first binds the strong man, and then they will spoil his house. 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and whatever blasphemies they utter, 29 but whoever blasphemes against Y’HWH, the Spirit, the Holy, never has forgiveness, but is guilty of sin eternal. 30 For they said: He hath an unclean spirit. 31 Then came to him his mother and his brothers and getting the outside, they sent and called him. 32 And a crowd was sitting around him, and said unto him, Behold, thy mother and thy brethren without seek for thee. 33 He answered them Yehoshu ‘, saying, Who is my mother, and my brothers? 34 And looking round about on them which sat round about him, and said, Behold my mother and my brothers! 35 For whosoever shall do the will of the eternal God, the same is my brother, sister and mother.
4th. Again he began to teach by the sea. And he met a crowd so large that he got into a boat and sat in it on the sea, and all the people were
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ashore by the sea. 2 And he taught them many things in parables, and said unto them in his doctrine: 3 Hear: Behold, a sower went forth to sow; 4 and it happened, as he sowed, some seeds fell by the wayside, and the birds came and ate. 5 Other seed fell on rocky ground, where it had not much earth: and forthwith they sprung up, because they had no depth of earth; 6 but when the sun, burned himself, and because they had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 But other fell into good ground, and revenge and growing, bearing fruit, and grain produced thirty, another sixty, and another a hundred. 9 And saith unto them, He that hath ears to hear let him hear. 10 When he was alone, they that were about him with the twelve asked him about the parable. 11 And he said unto them, Unto you it is entrusted mystery of the kingdom of the everlasting God, but for those outside everything is in parables tells them, 12 That seeing they may see, and not perceive, and hearing they may hear, and not understand; so not convert and are dos.13 forgive said unto them, Do you not understand this parable? As you will understand all the parables? 14 The sower sows the word. 15 And those who are together the way are those where the word is sown, but when they have heard, Satan cometh immediately, and taketh away the word that was sown in them. 16 Similarly, those that were sown on stony ground are those who, hearing the word immediately receive it with joy; 17 but has no root, in themselves, are rather short-lived, then when tribulation or persecution arises because of the word , soon escandalizam.18 Others are still those who are sown among thorns: these are they who hear the word, 19 but the cares of the world, the deceitfulness of riches, and the lusts of other things entering in, choke the word, and she gets fruitless. 20 Those others that were sown on the good ground are those who hear the word and accept it and bear fruit, thirty, sixty, and a hundred, for one. 21 he said to them: Come perhaps candle to be put under a bushel, or under a bed?
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Not before to put on a candlestick? 22 For nothing is hidden except to be made manifest, and nothing was hidden except to come to light. 23 If anyone has ears to hear, let him hear. 24 And said unto them, Take heed what ye hear. With the same measure that ye medirdes will measure you, and even if you add. 25 For he that hath, to him shall be given: and he that hath not, even what he has will be taken from him. 26 He also said: The kingdom of God is eternal just as if a man should cast seed into the ground, 27 and should sleep and rise night and day, and the seed should spring and grow up without him knowing how. 28 The earth produces fruit by itself, first the blade, then the ear, then the full grain in the ear. 29 But as soon as the fruit matures, it just puts in the sickle, because the harvest is come. 30 And he said, What liken the kingdom of God eternal? Or that the parable represent? 31 It is like a mustard seed that, when it is sown, is the smallest of all the seeds on earth, 32 but it is sown, it grows and becomes the largest of all herbs and creates large branches, such so that the birds can nest in its shade. 33 And with many such parables spoke to them, as they could understand. 34 And without a parable spake not, but privately to his disciples he explained everything. 35 In that day, when it was too late, he said to them: Let us go over to the other side. 36 And they sent away the multitude, they took him even as he was on the boat, and other boats were with him. 37 Then arose a great storm of wind, and the waves beat into the boat, so that it was now full. 38 But he was in saves asleep on the cushion: and they awake him, and said unto him, Master, do you not care that we are perishing? 39 And he arose, and rebuked the wind and said to the sea: Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? Have you still no faith? 41 were filled with great fear and said to one another: Who then is this, that even wind and sea obey him?
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5th. Then came across the sea, the land of the Gerasenes. 2 And as soon as Yehoshu ‘had left the boat, came to meet him, the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs, and no, not with chains man could bind him; 4 because, having been often bound with fetters and chains, and the chains had been made for him to pieces, and the chains in crumbs, and no one could tame; 5 and always, day and night, walked the mountains and in the tombs, crying, and cutting himself with pedras.6 Seeing thus far Yehoshu ‘, ran and worshiped him, 7 and crying out with a loud voice said, What have I to thee, Yehoshu’ Son of the Most High God? I charge thee by God, torment me not. 8 For Yehoshu ‘he said out of the man, thou unclean spirit. 9 And he asked him, What is thy name? And he answered him: My name is Legion, for we are many. 10 And he besought him much that he did not send them out of the region. 11 Now there was there nigh unto the mountains a great herd of swine. 12 besought him, because the demons, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. Leaving, then, the unclean spirits entered into the swine: and the herd rushed down, which was about two thousand, by the sea cliff, where all drowned. 14 Herein those who fed the swine fled, and told it in the city and in the country, and many came to see what it was that had happened. 15 And they came to Yehoshu ‘; seen the endemic-ninhado, which had the legion, sitting, clothed and in his right mind: and they were afraid. 16 And they that saw it told them how it had happened to the demoniac, and concerning the swine. 17 Then they began to pray him to depart out of their coasts. 18 And when he was entered into the boat, and besought him what had possessed that he might be with him. Yehoshu 19 ‘, however, did not allow them, but told
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them: Go to your house to yours, and tell them how much the Lord hath made thee, and hath had compassion on thee. 20 He withdrew, therefore, and began to publish in Decapolis all that they had done Yehoshu ‘, and everyone marveled. 21 Having Yehoshu ‘past again in the boat to the other side; were gathered unto him a great multitude, and he was on the verge of the sea. 22 It one of the synagogue rulers, named Yario and as soon as he saw the Yehoshu ‘, launched himself at her feet, beseeching him with 23 and instance, saying: My daughter is in the past, I pray you to come and lay hands that heal and live. 24 Yehoshu ‘was with him, and followed him a great multitude, which squeezed. 25 Now a certain woman, who had twelve years of bleeding, 26 and had suffered enough at the hands of many physicians, and had spent all that nothing bettered, but rather grew worse, 27 having heard about Yehoshu ‘ , came from behind in the crowd and touched his cloak, 28 because she said, If I may touch but his clothes, I will be healed. 29 And imme-diately ceased bleeding, and she felt in her body that she was healed of her mal.30 And soon Yehoshu ‘perce-Bendo in himself that had left him, turned to the crowd and asked: Who me touched the garments? 31 They answered him his disciples: Thou seest the multitude thronging thee, and questions: Who touched me? 32 And he looked around to see who had done it. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 He said to her: Daughter, thy faith hath made thee whole: go in peace, and be whole of thy plague. 35 While he was yet speaking, there came from the house of the synagogue official, who said, Thy daughter is dead: why trouble the Master further? 36 What Yehoshu realizing, ‘said the leader of the synagogue, Fear not: only believe. 37 And do not let anyone follow-panhasse, otherwise; Kefah, Ya’acov, and Y’ochanan, brother of Ya’acov. 38 When they reached the house of the ruler of the synagogue, he saw Yehoshu ‘the tumult, and them that wept and wailed greatly. 39 And they entered in, said unto them, Why
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ye this ado, and weep? The girl is not dead but asleep. 40 And they laughed at him, but he, having put them all out, taketh the father and mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And taking the hand of the girl told her: Talitha Kumi, which translated, is: girl, I say unto thee, Arise. 42 immediately the girl got up and began to walk since she was twelve. 43 And he commanded them that no man should know, and commanded to give her to eat.
6th. Out Yehoshu ‘away, and went to his land, and his disciples followed him. 2 Now coming Saturday, come-COU to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this stuff? And what wisdom is this which is given unto him And how do such miracles by his hands? 3 Is not this the carpenter’s son Myriam, brother of Ya’acov, and Yoseh of Yehuda and Shimom? And are not his sisters here with us? And they were offended in him. 4 Then Yehoshu ‘told them: A prophet is not without honor except in his hometown, among his relatives and in his own house. 5 And he could not do any miracles there, except a few sick, laying his hands on them. 6 And he marveled because of their unbelief. And he went round about the villages, teaching. 7 And he called unto him the twelve, and began to send them out two by two and gave them authority over unclean spirits, 8 ordered him to take nothing for their journey except a staff only, no bread, no bag , no money in their purse: 9 But be shod with sandals, and not put on two tunics. 10 He said to him, Wherever, you enter into an house, there abide till ye depart from that place. 11 And whosoever shall not receive you, nor hear you men went out that you shake off the dust under your feet for a testimony against them. 12 Then they went out and preached that men should repent, 13 And they cast out many demons, and
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anointed many sick people with oil and healed them. 14 And Herod the king heard this (because the name Yehoshu ‘became famous), and said Y’ochanan, the baptizer, re-raised from the dead, and therefore these powers are at work in him. 15 But others said, is Eliahuh. And others said: It is like a prophet of prophets. 16 Herod, however, hearing this, said, Is that short Y’ochanan I beheaded: he is risen. 17 For Herod himself had sent to arrest Y’ochanan, and terminate bound him in prison for the sake of Herodia, his brother Philip’s wife: for he had married her. 18 For Y’ochanan said to Herod: It is lawful for thee to have thy brother’s wife. 19 So you Herodia grudge and wanted to kill him, but could not; 20 because Herod feared Y’ochanan, knowing that he was righteous and holy man, and kept him safe, and, to hear him, he did many things, however, willing to listen. 21 arrived, however, a convenient day when Herod on his birthday made a great feast for their big cut, the military tribunes and principal of Galil, 22 came to the same daughter Herodiah and danced, and pleased Herod and the guests . Then the king said to the damsel: Ask me what you want and I will give thee. 23 And he swore to her, saying, All that I ask will give you even the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? She said, The head of Y’ochanan, the baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by the head of Y’ochanan, the baptizer. 26 However, much grieved the king, yet because of his oaths and because of those who sat at the table, not lha wanted to deny. 27 The king therefore sent once a soldier of his guard with orders to bring the head of Y’ochanan. So he went and beheaded in the prison, 28 and brought his head on a platter and given to the girl, and the girl gave it to her mother. 29 When the disciples heard this, they came and took his body and laid it in a tomb. 30 They met with the apostles Yehoshu ‘and told him all they had done and
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taught. 31 And they said unto them, Come ye apart into a desert place, and rest a while. Why were many, came and went, and they had no leisure even to eat. 32 were withdrawn because, in the boat to a desert place apart. 33 But many saw them going and recognized them, and they ran there on foot from all the towns and arrived there first than them. 34 And Yehoshu ‘to disembark saw a large crowd and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. Being 35 at the time very late, approached him his disciples, and said, The place is desert, and now the time is far passed: 36 fired them for that, go to the sites and the villages round about and buy for what you eat. 37 But he said unto them, Give ye them to eat. Then they said unto them, Shall we go and buy two hundred penny of bread and give them to eat? 38 And he said unto them, How many loaves of bread do you have? Go see. And having informed say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in the number of one hundred and fifty. 41 And taking the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves, and gave them to his disciples to set before them, also divided the two fish for everyone. 42 And they all ate and were filled. 43 Then took up twelve baskets of broken pieces of bread and fish. 44 Now those who ate the loaves were five thousand men. 45 Shortly thereafter forced His disciples get into the boat, and to go to the other side, the Beit-Tzaidah, while he dismissed the crowd. 46 And, having it dismissed, was the mountain to pray. Arrive 47 evening, the boat was in the middle of the sea, and he alone on terra.48 And he saw them toiling in rowing, for the wind was against them the fourth watch of the night, came to them, walking on the sea , and wanted to pass by them, 49 of them, however, to see him walking on the sea, they thought it was a ghost and cried out: 50 For they all saw and
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frightened, but he immediately spoke with them and said to them: Be of good cheer, I’m, not temais.51 went up to the boat with them, and the wind ceased: and they were in his heart, greatly astonished, 52 because they had not understood the miracle of the loaves: for their heart was endurecido.53 And completed the crossing, reached the land of Ginosar, and landed there. 54 Once landing Caram, the people recognized the Yehoshu ‘, 55 And ran through that whole region, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, was, in the villages, or cities, or country, they laid the sick in the marketplaces, and begged them to let him touch even the fringe of his garment (tzit), and all who touched him were cured.
7 They went to Yehoshu ‘the Pharisees and some of the scribes came from Yehoshaléym, 2 and noticed that some of his disciples eat bread with impure hands, that is, unwashed. 3 For the Pharisees, and all Yehudin, holding the tradition of the elders, do not eat unless they wash their hands thoroughly; 4 and when the market returns, if not purify themselves, do not eat. And many other things they have received to hold, as the washing of cups, pitchers and bronze vessels. 5 They said to him therefore the Pharisees and scribes: Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands? 6 He said to them: Well Yeshayáhuh prophesied about you hypocrites, as it is written, This people honor me with their lips; your heart, however, is far from me; 7 but in vain do they worship me, teaching for doctrines the commandments men. 8 Ye Y’HWH aside the commandment of the eternal, and you hold fast to the tradition of men. 9 And he said unto them, Full well ye reject the commandment of the everlasting God, to keep your own tradition. 10 For Mosheh said, Honour thy father and thy mother: and, He who curses his father or his mother, shall surely die. 11 But ye say, If a man shall say to his father or his mother:
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What could take advantage of me is Korban, ie offer to the Lord, 12 no more you allow them to do anything for his father or his mother, 13 thus invalidating the word of the eternal Y’HWH by your tradition that you have handed down; also many other things like; do. 14 And calling to him again the crowd and said unto them, Hear me all of you, and understand. 15 There is nothing outside a man which by going into him can defile him: but what cometh out of man, this is what defiles. 16 If anyone has ears to hear, let him hear. 17 Then, when he left the crowd and entered the house his disciples asked him concerning the parable. 18 He said to them: So are you also without understanding? Endeis not buy everything that enters a man from outside can not defile him, 19 because it does not enter the heart, but in the belly, and is cast out? Thus stated, all foods clean. 20 And he said, leaving the man, this is what defiles. 21 For from within, out of the heart of men, proceed; evil thoughts, the pros-tions, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, blasphemy , pride, foolishness: 23 All these evil things come from within and defile a man. 24 Standing up there, went to the regions of Tzor and Tsidom. And entering a house, did not want anyone to know, but you can not hide themselves, 25 because soon a woman whose daughter was possessed by an unclean spirit, heard of him, came and fell at his feet; 26 (Ora the woman was a Greek, a Syro-Phoenician origin) and begged him to cast out the demon from her daughter. 27 He answered him Yehoshu ‘: Let the children first be filled: for it is not meet to take the children’s bread and throw it to the Doggies-rinhos. 28 But she answered and said unto him, Yea, Lord: yet the dogs under the table eat of the children’s crumbs. 29 Then he said to them: For this saying go, the demon has left your daughter. 30 And coming to her house, she found the girl lying on the bed, and the demon was gone. 31 Since Yehoshu ‘party
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Tzor the region; Tzidom went to the Sea of ​​Galil passing by regions of Decapolis. 32 And they brought to him a deaf man who hardly spoke, and asked him to put his hand on it. 33 Yehoshu ‘therefore removed from the multitude apart, he put his fingers in his ears and, spitting, touched his tongue; 34 and looking up to heaven, he sighed and said to him: Ephphatha, ie Open up. 35 And were opened to their ears, the language of prison fell apart, and he spake plain. 36 And he commanded them Yehoshu ‘that tell no man: but the more forbidding him, the more divulged. 37 And they were astonished about-way, saying: Everything has been good, even makes the deaf hear and the mute speak.
8 In those days, there was again a large mul-racy, and having nothing to eat, Yehoshu called ‘the disciples and said to them, 2 I have compassion on the multitude, because it’s been three days that they are with me, and has no that comer.3 If I send them away fasting to their homes languish on the way, and some of them came from longe.4 And his disciples answered them: whence can a man satisfy these men with bread here in the wilderness? 5 Yehoshu asked them ‘How many loaves have ye? Said, Seven. 6 And he commanded the people to sit down on the floor, and took the seven loaves, and gave thanks, and brake, and gave to his disciples for the distri-buíssem, and they passed through the crowd. 7 had a few small fishes: and he blessed, and commanded to set them also before them. Ate 8 now, and were filled: and pieces that up-javam up seven baskets. 9 Now there were about four thousand men. And Yehoshu ‘them away. 10 And coming soon in the boat with his disciples, went to the regions of Dammesek. 11 The Pharisees went out and began to argue with him, seeking from him a sign from heaven, for the experience. 12 He sighed deeply in
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his spirit, and saith, Why doth this generation seek a sign? Verily I say unto you that this generation will not be given any sign. 13 And he left them, and was made the board to the other side. 14 Now they had forgotten to take bread, and the boat can not have more than one loaf. 15 And Yehoshu ‘commanded them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod. 16 And they reasoned among themselves because they had no bread. 17 And Yehoshu ‘perceived, he said unto them, Why reason ye because ye have no bread? Not yet understand, neither understand? Have ye your heart hardened? 18 Having eyes, see ye not? And do not you remember? 19 When from the five loaves among five thousand, how many baskets full of fragments raised? They answered him, Twelve. 20 And when the seven among four thousand, how many baskets full raised? They said: Seven. 21 And he said to them, do not understand? 22 Then came to Beit-tzaidah. And they brought to him a blind man and begged to touch him. 23 Yehoshu ‘, he took the blind man by the hand, and led him out of the village, and spitting in their eyes, and imposing their hands, asked him if he saw anything? 24 And he looked up and said, I see men, for as tree; see them walking. 25 Then he put his hands over his eyes, and he, looking intently, was restored, and saw every man clearly. 26 Then sent him home, saying: But do not enter the village. 27 And it came Yehoshu ‘with his disciples to the villages of Caesarea Philippi, and the way he asked his disciples, saying, Whom, do men say that I am? 28 They answered him: Some say Y’ochanan, the Baptist, others: Eliahuh, and others, One of the prophets. 29 And said unto them, But whom say ye that I am? Responding, you Kefah
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‘You are the Messiah. 30 And he commanded them Yehoshu ‘they should tell no man of him. 31 And he began to teach him that it was necessary that the Son of man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. 32 And he said it openly. At that Kefah took him aside and began to rebuke him. 33 But he turned and looked on his disciples, he rebuked Kefah, saying, Get thee behind me, Satan: for it does not take care of things that are Y’HWH of the eternal God, but the things of men. 34 And calling the multitude with his disciples, and saith unto them, Whosoever will come after me, let him deny himself and take up his load, and follow me. 35 For whosoever will save his life shall lose it, but whoever loses his life for my sake and the good news, will save it. 36 For what shall it profit a man to gain the whole world and forfeit his life? 37 Or what shall a man give in exchange for his life? 38 For whosoever among this adulterous and sinful generation, if enver-gonhar of me and of my words, of him also will be ashamed when the Son of man shall come in the glory of his Father with the holy angels.
9 And he said unto him, Verily I say unto you, here are some of those that there shall not taste of death, till they see the kingdom of God has come with power everlasting. 2 Six days later took Yehoshu ‘the Kefah to Ya’acov, and Y’ochanan, and took them apart, alone, on a high mountain, and was transfigured before them, 3 his tunic became shining, exceedingly white such as no fuller on earth could bleach them. 4 And aparaceu them Eliahuh and Mosheh, and spoke with Yehoshu ‘. 5 Kefah, taking the word Yehoshu said ‘Rabbi, it is good to be here, let us therefore three huts,
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one for you, one for Mosheh, and another for Eliahuh. 6 For he did not know what was said, because they were afraid. 7 Herein a cloud came and overshadowed them, and a voice came, saying, This is my beloved Son: hear him. 8 Suddenly, having looked around, they saw no one with them, but only Yehoshu ‘. 9 As they descended the mountain, he charged him to tell no one what they had seen, till the Son of man be risen from the dead. 10 And they kept the case secret, asking each other what would be resurrected from the dead. 11 Then they asked him: Why do the scribes say that, it is necessary that Eliahuh come first? 12 He answered them Yehoshu ‘: Actually Eliáhuh should come first to restore all things, and how it is written of the Son of man that he must suffer many things and be set at naught? 13 I tell you, though, that Eliahuh already come, and they did whatever they wanted to him, as it is written. 14 When they arrived where the disciples were, they saw around them a great crowd, and the scribes questioning with them. 15 And immediately all the crowd, seeing the Yehoshu ‘was gran-demented surprised, and running to him saluted him. 16 he asked the scribes, What discutis with them? 17 He said to him one of the multitude: Teacher, I brought you my son, which hath a dumb spirit; 18 and this wherever, pick it up, convulses him so that he foam, grinds his teeth, and languishing vai , and I asked your disciples to cast it out, and could not. 19 And Yehoshu ‘replied: O faithless generation! Even when I am with you? How long will I endure? You bring it to me. 20 Then they brought him, and when he saw the Yehoshu ‘, straightway the spirit convulsed him and endemoninha-do, falling to the ground, and wallowed foaming. And 21 per-guntou Yehoshu ‘his father: How long have you succeeded it? He answered: Since childhood, 22 and often have cast into the fire and into water, to destroy him: but if thou canst do anything, have compassion on us and help
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nos. 23 He said to them Yehoshu ‘: If you can! – All things are possible to him that believeth. 24 Immediately the boy’s father cried out and said, I believe! Help my unbelief. 25 And Yehoshu ‘seeing the crowd, running he rebuked the unclean spirit, saying, dumb and deaf spirit, I charge thee, come out of him, and it never entres. 26 And he, screaming, and shaking it a lot, got out, and the boy was dead, so most would say, died. 27 But Yehoshu ‘, took him by the hand, lifted him up, and he stood up. 28 And when they entered the house, his disciples asked him privately: Why can not we cast him out? 29 Res-lation replied to them: This kind can come out in any way except by prayer. 30 And having departed thence, passed by Galil, and he did not want anyone to know; 31 For he taught his disciples, and said: The Son of man shall be betrayed into the hands of men who will kill him, and killed him, after three days rise again. 32 But they understood not that saying, and were afraid to ask him. They reached 33 K’farNachum. While he was home, he asked them: What stable discussing on the way? 34 But they kept quiet because on the way had discussed among themselves which of them was the greatest. 35 And he sat down, called the twelve, and said unto them, If any man desire to be first, shall be last of all and servant of all. 36 Then he took a child, and set him in the midst of them, and embraced it, said to them, 37 Whosoever shall receive in my name one of these children, welcomes me, and whoever receives me, receives not me but him who sent me. 38 Y’ochanan told him: Master, we saw one casting out devils in thy name, and we forbade him, because not following us. Yehoshu 39 ‘, however, said, Forbid him not: for there is no one who works a miracle in my name can soon afterward speak evil of me, 40 for whoever is not against us is for us. 41 For whosoever shall give you to drink a glass of water in my name because you are the Messiah, verily I say that in no wise lose his reward. 42
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But whoso shall offend one of these little ones do you believe in me, better for him that hung around his neck a millstone, and he were cast into the mar.43 And if thy hand offend thee, cut it off: it is better to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. 44 Where their worm does not die, and the fire is not quenched. 45 Or if thy foot offend thee, cut it off: it is better to enter halt into life, than having two feet to be cast into hell, 46 where their worm does not die, and the fire is not quenched. 47 Or, if thine eye offend thee, pluck it out: it is better to enter the kingdom of God with one eye everlasting, than having two eyes to be cast into hell. 48 Where their worm does not die, and the fire is not quenched. 49 For every one shall be salted with fire. 50 Salt is good: but if the salt loses its flavor, wherewith will ye season it? Have salt in yourselves, and keep peace with each other.
10 Rising Yehoshu ‘, he departed thence to the terms of Yehudeia and beyond Yahen, and again the crowds gathered around him, and turned to teaching as his manner. 2 Then some Pharisees approached him and, for the experiment, they were asked: Is it lawful for a man to divorce his wife? 3 But he said unto them, What hath commanded Mosheh? 4 And they said, Mosheh to write a bill of divorce, and to put her away. 5 And he said unto them Yehoshu ‘For the hardness of your hearts he wrote you this commandment. 6 But from the beginning of creation, the eternal God made them male and female. 7 Therefore shall a man leave his father and mother and be joined to his wife, 8 and the two shall be one flesh: so then they are no more twain, but one flesh. 9 Therefore what God has joined together forever, not man separate. 10 In the house the disciples asked him again about it. 11 And said unto them, Whosoever shall put away his wife and marries another, commits adultery against her, 12 and if she divorces her husband commits adultery. 13 Then they brought little children, that he should touch them: but the disciples rebuked them. 14
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Yehoshu ‘, however, saw it, he was much displeased, and said unto them, Suffer the children to come unto me, and forbid them not: for of such is the kingdom of God eternal. 15 Verily I say to you, whoever does not receive the kingdom of God eternal Y’HWH as a child, he shall not enter therein. 16 And he took them up in his arms and blessed them, laying his hands on them. 17 Now to go out and put on the way, he ran into a man, who knelt before him and asked him, Good Master, what shall I do to inherit eternal life? 18 And you Yehoshu ‘: Why call me good? There is none good but one, that is the eternal God. 19 Thou knowest the commandments: Do not murder, do not commit adultery, Do not steal, Do not bear false witness; anyone desfraldarás, Honour thy father and thy mother. 20 But he said to him, Master, all these have I kept from my youth. 21 Yehoshu ‘, looking at him, loved him and said: One thing you lack: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But he was sad at that saying, he went away sorrowful: for he had great possessions. 23 Then Yehoshu ‘, looking around, said to his disciples, How hardly enter into the kingdom of the eternal God for the rich! 24 And the disciples were astonished at his words but Yehoshu ‘, making the talk, said unto them, Children, how hard is it for them that trust in riches to enter the kingdom of God eternal! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God eternal. 26 In this they were astonished, saying among themselves, Who then can be saved? 27 Yehoshu ‘, fixing his eyes on them, replied: For men this is impossible, but not for Y’HWH, because for the eternal God all things are possible. 28 Kefah began to say unto him, Behold, we have left everything and followed you. 29 And Yehoshu ‘Verily I say unto you that no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and the good news, 30 who will not receive a hundredfold now in this time, houses, and
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brothers and sisters, and mothers, and children, and lands, with Perse-guições, and the world to come eternal life. 31 But many that are first shall be last, and many who are
last will be first. 32 It was the way going up to Yehoshaléym; Yehoshu and ‘went before them, and they were astonished and dismayed followed. Again he took the Twelve and began to tell them the things that were to befall them, 33 saying, Behold, we go up to Yehoshaléym, and the Son of Man will be betrayed to the chief priests and scribes, and they shall condemn him to death, and them over to the Gentiles; 34 and they will mock him and spit on him, and flog him and kill him, and after three days rise again. 35 Herein approached him and Ya’acov Y’ochanan, Zavdai sons, saying: Master, we wants it that makes us what we ask. 36 He therefore asked them, What will ye that I should do? Respon-37 gave him: Grant us that in your glory we may sit, one at your right hand and one at your left. 38 But Yehoshu ‘they said, Ye know not what ye ask Can you drink the cup I drink and be baptized with the baptism that I am baptized with? 39 They answered: We can. But Yehoshu ‘told them: The cup that I drink ye shall drink it, and with the baptism that I am baptized, you shall be baptized, 40 but to sit at my right or at my left is not mine grant it, but it is for those to whom is reserved. 41 And the ten hearing it, one begins to ram incensed against Ya’acov and Y’ochanan. 42 Then Yehoshu ‘called them to Himself and said to them, Ye know that they which are recognized as rulers of the Gentiles, assenhoreiam of them, and on them that their great ones exercise authority. 43 But among you it will not be so: but, whoever among you wants to become great, this will be your servant, 44 and whoever among you wants to be first, he shall be servant of all. 45 For the Son of man came not to be served but to serve, and to give his life a ransom for many. 46 Then came to Yerihó (Yerirró). And he went out of Yerihó with his disciples and a large crowd was
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sat by the way a blind beggar, the son of Talmai. 47 This was when he heard that Yeshu “the Nazarene, he began to cry, saying: Yeshu ‘, Son of David, have mercy on me! 48 And many charged him to be quiet, but he cried out all the more: Son of David, have mercy on me. 49 Stopped therefore Yehoshu ‘and said, Call oe called the blind man, saying to him: Be of good cheer; Arise, he calls you. 50 Herein, casting away his garment, rose to a jump and went to Yehoshu ‘. 51 Yehoshu asked him ‘What wilt thou that I do? The blind man said to him: Master, I see. 52 Yehoshu told him ‘: Go thy faith hath made thee whole. And immediately he received his sight, and followed the path.
11 Now when they approached Yehoshaléym, Beit-pagei and Beit-Anyah, at the mount of Olives, he sent Yehoshu ‘two of his disciples 2 and said to them: Go ye into the village over against you: and as soon as her enter, find a colt tied, on which no one has yet assembled: loose him, and bring him O.3 And if anyone asks you, Why do ye this? Respond: The Lord hath need of him, and straightway he will send him hither. 4 And they went, and had thought the colt, who was arrested at the gate outside the street, and they loose him. 5 And some of the bystanders asked them, What do ye, loosing the colt? 6 They answered as Yehoshu ‘had commanded: and they let them go. 7 Then Yehoshu brought ‘the colt and laid their cloaks on he, and Yehoshu’ straddled him. 8 And many spread their garments in the way: and others; branches they had cut in the fields. 9 And they that went before and those who followed, cried, Hosanna! Blessed is he that came in the Name of the Lord Y’HWH! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest! 11 Having Yehoshu ‘entered Yehoshaléym; went to the temple, and having observed all around, as it was already late, went to Beit-Aniah with the twelve. 12 The next day, after leaving Beit-Aniah he was hungry, 13 and

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sighting from afar a fig tree having leaves, went to see if perhaps it would find something, and reaching it, he found nothing but leaves, because it was not the season for figs. 14 And Yehoshu ‘talking the fig tree said: No man eat fruit of thee. And his disciples heard it. 15 And they come to Yehoshaláym. And he entered the temple, and began to cast out them that sold and bought, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 16 and would not allow anyone through the temple taking any utensil, 17 And he taught, saying unto them, Is it not written in the Torah, ‘My house shall be a house of prayer for all nations? But ye, ye have made it a den of robbers. 18 Now the chief priests and the scribes heard it, and sought how they kill him, because feared him, because the whole crowd was astonished at his doctrine. 19 When evening came, they left the city. 20 When they passed the next morning, they saw the fig tree dried up from the roots. 21 Then Kefah, remembering, said to him: Look Master, who cursed the fig tree withered. Respon-22 gave him Yehoshu ‘: Have faith in Y’HWH. 23 Verily I say unto you whoever says to this mountain, Arise and cast into the sea, ‘and does not doubt in his heart but believes that what he says will be done, so it shall be done. 24 Therefore I tell you, whatever you ask for in prayer, believe that ye receive them, and ye shall have it. 25 And when ye stand praying, forgive if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father who is in heaven will not forgive your trespasses. 27 came back to Yehoshaléym. And walking Yehoshu ‘the temple, came to him the main sa-cerdotes, scribes and elders, 28 per-guntaram him: By what authority does thou these things? Or who gave you this authority to do them? 29 He answered them Yehoshu ‘: I will ask you one thing, and answer me now, and I will tell you by what authority, I do these things. 30 The baptism was from heaven Y’ochanan, or
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men? Answer me. 31 And they reasoned among themselves: If we say, From heaven, he will say: Then why not believe him? 32 But if we say, perhaps: Men? They feared the people: for all truly had a Y’ochanan as a prophet. 33 They said therefore to Yehoshu ‘We do not know. He answered him: Neither will I tell you by what authority, I do these things.
12 Then began Yehoshu ‘to speak to them by parables. A man planted a vineyard, and set a hedge about, dug a winepress, and built a tower, then leased them to husbandmen and went into the country. 2 On the season he sent a servant to the tenants to receive them the fruit of the vine. 3 But these, seizing him, beat him and sent him away empty-handed. 4 And again he sent to them another servant, and this wounded in the head and outraged. 5 He sent still another, and him they killed, and many others, of which, some others beat and killed. 6 But he still had one, your beloved son sent them to this last, saying: They will reverence my son. 7 But those husbandmen said among themselves, This is the heir: come, let us kill him, and the inheritance will be ours. 8 And they took him, and killed him, and cast him out of the vineyard. 9 What therefore will the lord of the vineyard? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this scripture: The stone which the builders rejected, the same was made the cornerstone; 11 per Y’HWH fetus was this, and it is marvelous in our eyes? 12 then sought to arrest him, they feared the multitude, because they realized that spoken this parable against them: and, leaving him, retreated. 13 then sent him some of the Pharisees and of the Herodians, to catch him in his words. 14 Adopted ximando is therefore said unto him, Master, we know that thou art true, and if anyone gives you, not because you look at
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appearance of men, but teachest the way of the truth Y’HWH: Is it lawful to give tribute unto Caesar, or not? Shall we give, or shall we not give? 15 But Yehoshu ‘, knowing their hypocrisy, said unto them, Because such experimental me? Bring me a penny, that I may see. 16 And they brought it. He asked them Yehoshu ‘, Whose is this image and inscription? They say unto him, Caesar’s. 17 He told them Yehoshu ‘: Hence, as to Caesar what is Caesar’s, and to God eternal, which is God’s. And they marveled at him. 18 Then came to him certain of the Sadducees, who say there is no resurrection, and asked him, saying, Master 19, Mosheh left us written that if a man die, leaving women without children, his brother marry his wife, and raise up seed Brother. 20 Now there were seven brethren: and the first married and died without offspring, 21 the second married the widow, and died, leaving no offspring, and likewise the third, and so the seven, not left no offspring. 22 After all, the woman died. 23 In the resurrection whose wife shall she be of them, for the seven had her to wife? 24 And you Yehoshu ‘: Did not you err on the grounds of non-des understand the Scriptures nor the power of the eternal God Y’HWH? Because 25 to rise from the dead, neither marry, nor are given in marriage, by contrast, are like angels in heaven. 26 As to the dead, however, be raised, have you not read in the book of Mosheh, speaking of the bush, as Y’HWH said, I am the God of Abhamom, the God of Yitzhak, and the God of Ya’acov? 27 Now Y’HWH is not God of the dead but of the living. You are in great error. 28 approached him one of the scribes, who had heard them discuss and, perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Yehoshu ‘: The first is, Hear, O Israel, the Lord our God Y’HWH, is unique. 30 And thou shalt love the Lord thy God with all thy heart, all thy life, with all your mind and with all your strength. 31 And the second is this: ‘Love the
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thy neighbor as thyself. There is no other commandment greater than these. 32 And the scribe said to him: Well, Master, say with truth that he is ONE (Heb. Echad), outside there is no other; 33 and to love him with all your heart, with all your mind and all strength, and love your neighbor as himself, is more than all whole burnt offerings and sacrifices. 34 And Yehoshu ‘, saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God eternal. And no one dared ask him any question. 35 In turn, Yehoshu ‘while teaching in the temple, asked: How do the scribes say that the Messiah is the son of David? 36 David himself moved by the Spirit spoke: Y’HWH said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 37 David even calls them Lord, how is he his son? And the great throng heard him gladly. 38 And he continuing in his teaching he said, Beware of the scribes, who like to walk in long robes, and love salutations in the marketplaces, 39 and the chief seats in the synagogues, and the chief rooms at feasts, 40 who devour the house widows, and for a pretense make long prayers: these shall receive greater damnation. 41 And sitting Yehoshu ‘over against the treasury: and many that were rich cast in much. 42 And there came a poor widow, threw in two mites, which make a farthing. 43 And he called unto him his disciples, and said unto them, Verily I say unto you that this poor widow gave more than all that lay gifts into the treasury, 44 because everyone gave what their abundance, but she out of her poverty put in all I had even all her living.
13 When he left the temple, told him one of his disciples: Master looks that stones and what buildings! 2 When you Yehoshu ‘he said, Seest thou these great buildings? Do not be left here one stone upon another that will not be thrown down. 3 Then, as he sat on the Mount of Olives opposite the temple, Kefah, Ya’acov, Y’ochanan and Andrew asked him privately, 4 Tell us, when suc-
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derão these things, and what sign will there be when they all come to pass? 5 Then Yehoshu ‘began to say unto them, Take heed that no man deceive you; 6 Many will come in my name, saying, I am Christ: and shall deceive many. 7 But when ye shall hear of wars and rumors of wars, be ye not troubled, it must be come to pass, but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines. This will be the beginning of sorrows. 9 But take heed to yourselves, because for me they will deliver you to councils and synagogues, and ye shall be beaten: and ye shall be brought before rulers and kings, to serve them for that matter testemunho.10 But first the good news is preached among When all nações.11, they lead you to deliver you, do not worry about what you will say, but what is given you in that hour, that speak ye: for it is not ye that speak, but the Spirit; A Santo.12 the brother shall betray the brother to death, and the father the child: and the children shall rise up against parents and matarão.13 And ye shall be hated of all men for my name’s sake: but he that endureth to the end this will salvo.14 But when ye shall see the abomination of desolation standing where it ought not (let the reader understand), then those who are in Yehudeia flee to the mountains, 15 who is on the housetop not go down, nor enter to take some thing in your home; 16 and whoever is in the field return back to take his capa.17 But woe unto them that are with child, and to them that give suck in those days! 18 Pray, therefore, that this does not happen in winter, 19 because those days shall be affliction, such as was not since the beginning of creation, which Y’HWH created until now, nor ever shall be. 20 If the Lord had shortened those days, no flesh should be saved: but he, for the sake of the elect he chose, he shortened the days. 21 Then if any man shall say unto you, Behold the Messiah! Or, Lo here! Believe it not. 22 For there shall arise false Messiahs and false prophets, and shall shew signs and
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wonders to deceive, if possible, even the elect. 23 Abide ye then, on notice, behold, I have foretold you all. 24 But in those days after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 the stars will fall from heaven, and the powers that are in heaven shall be shaken. 26 Then shall they see the Son of Man coming in clouds with great power and glory. 27 And then shall send his angels, and shall gather together his elect from the four winds, from the ends of the earth to the uttermost part of heaven. 28 From fig therefore learn a parable: When his branch is yet tender, and puts forth leaves, ye know that summer is near. 29 So you also, when you see these things happening, know that it is near, even at the doors. 30 Verily I say unto you that this generation will not pass away until all these things be fulfilled. 31 Heaven and earth shall pass away, but my words shall not pass away. 32 But of that day and hour no one knows not even the angels in heaven nor the Son, but the Father 33 Behold! Watch! For ye know not when the time is. 34 It is as if a man should travel, to leave your home, that, authority to his servants, to each his work, and commanded the porter to watch. 35 Watch therefore, for ye know not when the master of the house will come, in the evening, if at midnight, up at cockcrow, or in the morning, 36 Lest coming suddenly he find you sleeping. 37 What I say to you, I say to all: Watch.
14 Now there were two days, the Passover and the feast of unleavened bread: and the chief priests and the scribes seeking to arrest Yehoshu ‘treason to slay him. 2 But they said, Not during the feast, lest there be an uproar among the people. 3 While he was in Beit Anyah, reclining at table in the house Shimom the leper, there came a woman carrying a vase-wing bastro full of ointment of spikenard, of great price, and, breaking the vase, poured it on head the balm. 4 But there were some that had indignation within themselves, and said, Why was this waste
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Balm? 5 For it could be sold for more than three hundred denarii and given to the poor. And they murmured against her. 6 Yehoshu ‘, however, said: Let her alone; amolestais why? She hath wrought a good work upon me. 7 For the poor, always ye have with you, and whenever you wish, you can do well, to me, but me ye have not always. 8 She did what she could; anticipated to anoint my body to the grave. 9 Verily I say unto you, all over the world, wherever, that the Good News is preached, this also that she hath done shall be told for a memorial sua.10 Yehuda K’iriot So, one of the twelve, went to the chief priests Yehoshu to deliver them. ‘ 11 Listening to the guys, they were glad, and promised to give him money. And as sought betray him. 12 Now on the first day of Unleavened Bread, when the Passover immolated, his disciples said unto him, Where wilt thou that we make preparations for you to eat the passover? 13 And he sent two of his disciples, and said unto them, Go into the city, and you will come to meet a man carrying a pitcher of water: follow him, 14 and wherever he enters, say to the householder: The Master saith, Where is the guest room, where I may eat the Passover with my disciples? 15 And he shall shew you a upper room furnished and ready, oh, make us the preparations. 16 Leaving, therefore, the disciples went into the city, and found as he had told them, and they prepared the Passover. 17 When evening he cometh with the disciples. 18 And as they were reclining at table and eating, said Yehoshu ‘Verily I say unto you that one of you that eateth with me shall betray me.19 And they began to be sorrowful and to say to him one after another : Porven-ing me? 20 He said to them: It is one of the twelve, who dipped his hand with me in the dish. 21 For the Son of man goes as it is written of him: but woe to that man by whom the Son of man is betrayed! Good were it for that man if he had not been born. 22 While they were eating, Yehoshu ‘took bread and, abençoan-do it, broke it, and gave unto them, saying, Take, is my body. 23 And taking a
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cup, gave thanks and offered it to them, and they all drank of it. 24 And he said unto them, This is my blood, the blood of the covenant, which is shed for many.

PORÇÃO 04


PORÇÃO 04
Jan/mar.013
Fonte: Pergaminho de Yehoshu’ o Messias
Tema: O INFERNO
Leitura: Hanoch 45:1-28
45 Naqueles dias, quando Ele lançar a calamidade do fogo sobre vós, para onde fugireis, e onde estareis a salvo? 2 E quando Ele enviar sua palavra contra vós, não sereis poupados, e aterrorizados? 3 Todas as luminárias estão agitadas com grande temor; e toda a terra é poupada, enquanto elas tremem, e sofrem ansiedade. 4 Todos os anjos cumprem os mandamentos que recebem dele, e estão desejosos de se esconder da presença da Sua grande glória; enquanto as crianças da terra estão alarmadas e angustiadas. 5 Mas vós, pecadores, sereis amaldiçoados para sempre; para vós não haverá paz. 6 Não temas vós justos; mas esperai com paciência pelo dia da vossa morte em retidão. Não vos aflijais porque vossos espíritos descem em grande sofrimento, com gemido, lamentação, tristeza, para o receptáculo dos mortos. 7 No tempo da vossa vida vossos corpos não receberam a recompensa na proporção da vossa bondade, mas no período da vossa existência os pecadores existiram; no período da execração e da punição. 8 E quando tu morreres, os pecadores os pecadores dirão com respeito a ti: Como nós morremos, os justos morrem. Que proveito tem em suas obras? 9 Eis que, igual a nós eles expiram em tristeza e em escuridão. Que vantagem eles têm sobre nós? De hoje em diante nós somos iguais. 10 O que haverá dentro do seu alcance, e diante de seus olhos para sempre? Pois eis que eles estão mortos; e nunca verão a luz novamente. 11 Eu vos digo, pecadores: Vós tendes estado satisfeitos com carne e bebida, com pilhagem humana e rapina, com pecado, com aquisição de riqueza e com a visão de bons dias. 12 Não tendes observado os justos, como o seu fim é em paz? Pois nenhuma opressão é encontrada neles, mesmo no dia da sua morte. Eles perecem, como se não existissem, enquanto seu espírito desce em tristeza ao receptáculo dos mortos. 13 Mas agora Eu juro; a vós justos, pela grandeza de seu esplendor e de sua glória; por seu ilustre reino e por sua Majestade, az vós eu juro, que eu compreendo este mistério; que eu leio a tábua do céu; tenho visto o registro dos santos, e tenho descoberto o que está escrito e impresso concernente a vós. 14 Eu tenho visto que toda bondade, a alegria e glória têm sido preparada para vós, e tem si escrito pelos espíritos daqueles que morrem eminentemente justos e bons. 15 A vós será dado em retorno pelas vossas aflições; e vossa porção de alegria excederá em muito a porção dos vivos. 16 Os espíritos dos que morrem em retidão existirão e se regozijarão. Vossos espíritos exultarão; e vossa lembrança estará diante do Poderoso de geração em geração. Eles então não temerão a desgraça. 17 Ai de vós, pecadores, quando morrerdes em vossos pecados; e aqueles, que são iguais a vós, dirão com respeito a vós: Abençoados são estes pecadores. 18 Eles viveram todo o seu período; e agora morrem em alegria e em abundancia. Angustia e matança eles não conheceram enquanto viviam; em hora eles morrem; nunca em sua vida o julgamento os surpreendeu. 19 Mas, não têm sido mostrado a eles que, quando os seus espíritos descerem ao receptáculo dos mortos, suas más obras se tornarão seu grande tormento? 20 Em escuridão, em armadilha, e em chama, que queimará até o grande julgamento, seus espíritos entrarão; e o grande julgamento tomará efeito para sempre e sempre. 21 Ai de vós; pois para vós não haverá paz. Nem podereis dizer aos justos e aos bons que vivem: Nos dias da nossa aflição nós fomos afligidos; todo tipo de tristeza nós vimos, e muitas coisas más nós temos sofrido. 22 Nossos espíritos tem sido consumidos e diminuídos. Nós temos perecido; nem tem havido uma possibilidade de ajuda para nós em palavra ou em obra; nós, não temos encontrado, mas temos sido atormentados e destruídos. 23 Nós não temos esperado viver dia após dia. Nós esperamos certamente, ter sido a cabeça; mas temos nos tornado a cauda. 24 Nós temos sido afligidos, quando temos nos esforçados; mas temos sido devorados pelos pecadores e mundanos; seu jugo tem sido pesado sobre nós. 25 Eles tem exercido domínio sobre nós, a quem eles detestam, e nos aferroam; e aqueles que nos odeiam têm humilhado nosso pescoço; e eles não tem

mostrado compaixão para conosco. 26 Nós temos desejado escapar deles, para que possamos fugir e descansar; mas não temos encontrado lugar para onde possamos fugir, e está seguros deles. 27 Nós temos procurado um abrigo com os príncipes em nossa angustia, e temos clamado àqueles que estão nos devorando; mas nosso clamor não tem sido considerado, nem estão eles dispostos a ouvir nossa voz; 28 mas antes, eles ajudam aqueles que nos saqueiam e nos devoram; aqueles que nos diminuem, e escondem sua opressão; os quais removem seu jugo de sobre nós, mas devoram, nos enfraquecem e nos matam; os quais escondem a matança, e não lembram que tem levantado suas mãos contra nós.
COMENTÁRIO
Os escritos do profeta Hanoch o sétimo depois de Adom, trás a mais profunda e detalhada narração sobre a região do castigo na pós-morte dos que praticam o mal e ignoram o tempo do arrependimento; estas narrativas de Hanoch são sancionadas por Yerroshu’ o Messias na parábola do rico e Elazah. (Luc. 16:19-31)
Este lugar mostrado na parábola foi extinto na ressurreição de Yerroshu’.
Nota: temos o livro de Hanoch em volume independente e anexado ao Pergaminho de Yerroshu’.

QUEM TEM OUVIDOS OUÇA


YERROSHU’ DISSE: O REINO DO CÉU NÃO VIRÁ COM APARÊNCIA EXTERIOR!
POIS É; O REINO DO CÉU ESTÁ ENTRE NÓS NO UNIVERSO, MAS, NÃO VÊEM POR QUE NÃO VEIO COM APARÊNCIA EXTERIOR; ISTO É: RICO POMPOSO E FAMOSO.
QUEM TEM OUVIDOS,OUÇA.

PORÇÃO 03


PORÇÃO 03
Jan/mar 013
Fonte:Pergaminho de Yehoshu’
Tema: MYRIAM UMA PRINCESA POBRE
Leitura: Luc.1:26-55
26 Ora, no sexto mês, (hb. elul), foi o anjo Gabri’el enviado por Deus a uma cidade da Galil, chamada Natzeret, 27 a uma moça desposada com um varão cujo nome era Yoseh, príncipe da casa de David; e o nome da moça era Myriam. 28 E, entrando o anjo onde ela estava disse: Shalom agraciada; Y’HWH o Senhor é contigo, 29 ela, porém, ao ouvir estas palavras, turbou-se muito e pôs-se pensar que saudação seria essa. 30 Disse-lhe então o anjo: Não temas, Myriam; pois achaste graça diante do Deus eterno. 31 Tu conceberás e darás luz um filho, ao qual porás o nome de Yehoshu’ (hb. At Iolédet bem vecarát Et shmô Yehoshu’). 32 Esse será grande e será chamado Filho do Altíssimo; Y’HWH o Senhor Deus lhe dará o trono de David ,seu pai; 33 e reinará eternamente sobre a casa de Ya’acov, e o seu reino não terá fim. 34 Então Myriam perguntou ao anjo: como será isso, uma vez que não conheço varão? 35 Respondeu-lhe o anjo: Virá sobre ti o Espírito; o Santo; o poder do Altíssimo te cobrirá com a sua sombra; por isso o que há de nascer será chamado Santo, Filho de Y’HWH o Deus Altíssimo. 36 Eis que também Elisheva, tua parenta, concebeu um filho em sua velhice; e é este o sexto mês para aquela que era chamada estéril; 37 porque para Y’HWH o Deus eterno nada será impossível. 38 Disse então Myriam: Eis aqui a serva do Senhor; cumpra-se em mim segundo a tua palavra. E o anjo ausentou-se dela. 39 Naqueles dias levantou-se Myriam, foi apressadamente à região montanhosa, a uma cidade de Yehudah, 40 entrou em casa de Zekharyah e saudou a Elisheva. 41 Ao ouvir Elisheva a saudação de Myriam; saltou a criancinha no seu ventre, e Elisheva ficou cheia do Espírito, 42 e exclamou em alta voz: Bendita és tu entre as mulheres, e bendito o fruto do teu ventre! 43 E donde me provém isto, que venha visitar-me a mãe do meu Senhor? 44 Pois logo que me soou aos ouvidos a voz da tua saudação, a criancinha saltou de alegria dentro de mim. 45 Bem-aventurada aquela que creu que se hão de cumprir as coisas que da parte do Senhor lhe foram ditas. 46 Disse então Myriam: Engrandecido seja Y’HWH o Senhor; 47 o meu espírito exulta no Deus meu Salvador; 48 porque não atentou na condição humilde (ou paupérrima) de sua serva. Desde agora, pois, todas as gerações me chamarão bem-aventurada, 49 porque o Poderoso me fez grandes coisas; e santo é o seu nome. 50 E a sua misericórdia vai de geração em geração sobre os que o temem. 51 Com o seu braço manifestou poder; dissipou os que eram soberbos nos pensamentos de seus corações; 52 depôs; dos tronos os poderosos, e elevou os humildes. 53 Aos famintos encheu de bens, e vazios despediu os ricos. 54 Auxiliou a Israel, seu servo, lembrando-se de misericórdia 55 (como falou a nossos pais) para com Abhamom e sua descendência para sempre.
COMENTÁRIO
Conforme a tradição original da antiga nação de Israel da genealogia ser contada dos machos, o Pergaminho dos apóstolos não trás a genealogia de Myriam com exceção de Elisheva sua prima por ser esta mulher de Zekhariá o sacerdote pai de Y’ochanan o batizador; os apóstolos questionaram em mostrar que Myriam era da casa e família do rei David. Elul o sexto mês do calendário lunar, era também o 6º mês da gravidez de Elisheva; (corresponde a “agosto-setembro” do calen-dário gregoriano atual). Myriam recebeu a libertação do pecado originado em Adom no Édem; como foi dito: a virtude do altíssimo descerá sobre ti; por isso Yehoshu’ nasceu sem o pecado original.

PORÇÃO 02/2013


PORÇÃO 02
Jan/mar.013
Fonte: Pergaminho de Yehoshu’
Tema: FIM DO CRITIANISMO PAGÃO
Leitura: Apoc. 18:1-24
18 Depois vi descer do céu outro anjo que tinha grande autoridade, e a terra foi iluminada com a sua glória. 2 E ele clamou com voz forte, dizendo: Caiu, caiu a grande Babilônia,e se tornou morada de demônios,e guarida de todo espírito imundo,e guarida de toda ave imunda e detestável. 3 Porque todas as nações têm bebido do vinho da ira da sua prostituição,e os reis da terra se prostituíram com ela;e os mercadores da terra se enriqueceram com a abundancia de suas delícias. 4 Ouvi outra voz do céu dizer:Sai dela,povo meu para que não sejas participante dos seus pecados,e para que não incorras nas suas pragas. 5 Porque os seus pecados se acumularam até o céu,e Y’HWH se lembrou das iniqüidades dela. 6 Tornai a dar-lhe como também ela vos tem dado,e retribuí-lhe em dobro conforme as suas obras;no cálice em que vos deu de beber dai-lhe a ela em dobro. 7 Quanto ela se glorificou,e em delícias esteve, tanto lhe daí de tormento e de pranto; pois que ela diz em seu coração: Estou assentada como rainha,e não sou viúva,e de modo algum verei o pranto. 8 Por isso,num mesmo dia virão as suas pragas,a morte,e o pranto,e a fome;e será consumida no fogo;porque forte é o Senhor Deus que a julga. 9 E os reis da terra,que com ela se prostituíram e viveram em delícias,sobre ela chorarão e prantearão, quando virem a fumaça do seu incêndio; 10 e,estando de longe por causa do tormento dela, dirão:Ai! Ai da grande cidade, Babilônia, a cidade forte! Pois numa só hora veio o teu julgamento. 11 E sobre ela choram e lamentam os mercadores da terra; porque ninguém compra mais as suas mercadorias: 12 mercadorias de ouro, de prata, de pérolas, de linho fino, de púrpura, de seda e de escarlata; e toda espécie de madeira odorífera, e todo objeto de marfim, de madeira preciosíssima, de bronze, de ferro e de mármore; 13 e canela, especiarias, perfume, mirra e incenso; e vinho, azeite, flor de farinha e trigo; e gado, ovelhas, cavalos e carros; e escravos, e até vidas de homens. 14 Também os frutos que cobiçavas foram-se de ti; e todas as coisas delicadas e suntuosas se foram de ti, e nunca mais se acharão. 15 Os mercadores destas coisas, que por ela se enriqueceram, ficarão de longe por medo do tormento dela, chorando e lamentando, 16 dizendo: Ai! Ai da grande cidade, da que estava vestida de linho fino, de púrpura, de escarlata, e adornada com ouro, e pedras preciosas, e pérolas! Porque numa só hora foram assoladas tantas riquezas. 17 E todo piloto, e todo o que navega para qualquer porto, e todos os marinheiros, e todos os que trabalham no mar se puseram de longe; 18 e, contemplando a fumaça do incêndio dela; clamavam: Que cidade é semelhante a esta grande cidade? 19 E lançaram pó sobre as suas cabeças,e clamavam, chorando e lamentando, dizendo: Ai! Ai da grande cidade, na qual todos os que tinham naus no mar se enriqueceram em razão da sua opulência! Porque numa só hora foi assolada. 20 Exulta sobre ela, ó céu, e vós, santos e apóstolos e profetas; porque o Deus eterno vindicou a vossa causa contra ela. 21 Um forte anjo levantou uma pedra, qual uma grande mó, e lançou-a no mar, dizendo: Com igual ímpeto será lançada Babilônia, a grande cidade, e nunca mais será achada. 22 E em ti não se ouvirá mais o som de harpistas, de músicos, de flautistas e de trombeteiros; e nenhum artífice de arte alguma se achará mais em ti;e em ti não mais se ouvirá ruído de mó; 23 e luz de candeia não mais brilhará em ti,e voz de noivo e de noiva não mais em ti se ouvirá;porque os teus mercadores eram os grandes da terra; porque todas as nações foram enganadas pelas tuas feitiçarias. 24 E nela se achou o sangue dos profetas, e dos santos, e de todos os que foram mortos na terra.
COMENTÁRIO
Por uma falsa conversão, o imperador Constantino e sua mulher Helena no ano 306, penetraram na Congregação de Yehoshu’ o Messias conhecida também como “Povo do Caminho”, e sua presença influenciou de tal maneira que, mesmo sem Constantino se deixar batizar, o fizeram Bispo da Congregação; ele no ano 325 convocou e presídio o primeiro concílio de Nicéia no qual transformou a comunidade em igreja de Zeus; deus mitológico ao qual acrescentou o sobre nome “cristo” e quanto a referida igreja, deu o nome de: IGREJA CATÓLICA APOSTÓLICA ROMANA;esta é a besta que surge do mar. Vale lembrar que desta, saiu no século XVI, o movimento evangélico criado por Martinho Lutero, Pierre de Lá Ramée e Calvino; cabendo a Pierre a missão de modificar o nome Zeus ou yesvs em JESUS; esta é a besta que surge da terra.
Mil e seiscentos anos se passaram sem que o mundo ouvisse a verdadeira mensagem da salvação; somente agora no século XXI, o Pergaminho dos apóstolos voltou a ser anunciado como antes do século IV; As Boas Novas de Yehoshu’Hamashiach.
AGORA A BESTA ESTÁ DESMASCARADA, POIS, TODOS SABEM QUE O CRISTIANISMO FOI UMA FARSA E QUE SEUS PASTORES OU SACERDOTES SÃO OS MERCADORES CHORÕES, OU SEJA OS QUE SE ENRIQUECERAM COMO NOME JESUS.

PORÇÃO 01 – 2013


Porção 01
Jan/mar 013
Tema: O CORPO FÍSICO E O ESPÍRITO
Fonte: Pergaminho de Yehoshu’
Leitura: IICor.5:1-12
5 Porque sabemos que,se a nossa casa terrestre deste tabernáculo se desfizer, temos do Deus eterno um edifí-cio, uma casa não feita por mãos, eterna, nos céus.2 Pois neste tabernáculo nós gememos, desejando muito ser revestidos da nossa habitação que é do céu, 3 se é que estando vestidos, não formos achados nus. 4 Porque,na verdade, nós, que estamos neste taber-náculo,gememos oprimidos,porque não queremos ser despido,mas sim revestidos,para que o mortal seja absorvido pela vida.5 Ora, quem para isto mesmo nos preparou foi o Deus eterno,o qual nos deu como penhor o espírito.6 Temos, portanto, sempre bom ânimo, sabendo que, enquanto estamos presentes no corpo, estamos ausentes do Senhor 7 (porque andamos por fé e não por vista);8 temos bom ânimo,mas desejamos antes estar ausente deste corpo, para estarmos presentes com o Senhor.9 Pelo que também nos esforçamos para ser-lhe agradáveis,quer presente, quer ausente.10 Porque é necessário que todos nós sejamos manifestos diante do tribunal do Messias,para que cada um receba o que fez por meio do corpo, segundo o que praticou o bem ou o mal.11 Portanto, conhecendo o temor do Senhor, procuramos persuadir os homens;mas ao Deus eterno já somos manifestos,e espero que também nas vossas consciências sejamos manifestos.12 Não nos reco-mendamos outra vez a vós,mas damos ocasião de vos gloriardes por nossa causa,a fim de que tenhas resposta para os que se gloriam na aparência,e não no coração.
COMENTÁRIO
O corpo é o meio através do qual, o espírito mostra a sua animação; em relação ao homem, Yerroshu’ “o Messias falou, e T’om escreveu: Yehoshu’ disse: Miserável do corpo que depende de um corpo e da vida que depende dos dois;… Estou realmente surpreso pela forma que essa grande riqueza fez morada nessa pobreza.” T’om 6:29 e 4:14.
O espírito do homem foi gerado dentro num sopro divino; por isso, é eterno quer no céu: Mas a nossa pátria está nos céus, donde também aguardamos um Salvador, o Senhor Yerroshu’ o Messias, que transformará o corpo da nossa humilhação, para ser conforme ao corpo da sua glória, segundo o seu eficaz poder de sujeitar a si todas as coisas. Filp.3:20,21. Quer no inferno: “E se tua mão te fizer tropeçar, corta-a; melhor é entrares na vida aleijado, do que tendo duas mãos, ires para o inferno, para o fogo que nunca se apaga;… Onde seu verme não morre, e o fogo não se apaga.” Mrc.9:43,44. Portanto, o corpo físico deve também ser conservado em santificação; (ITes.5:23), pois,todos estamos perante o tribunal do Messias sendo observados e julgados; (IICor.5:10)se praticarmos a justiça até o fim.” Mas digo isto, irmãos, que a carne e sangue não podem herdar o Reino do Deus eterno; nem a corrupção herda a incorrupção; … Eis aqui vos digo um mistério: Nem todos dormiremos mas todos seremos transformados, 52 num momento, num abrir e fechar de olhos, ao som do último shofarot; porque o shofah soará, e os mortos serão ressuscitados incorruptíveis,e nós seremos transformados.53 Porque é necessário que isto que é corruptível se revista da incorruptibilidade e isto que é mortal se revista da imortalidade. Mas, quando isto que é corruptível se revestir da incorruptibilidade, e isto que é mortal se revestir da imortalidade, então se cumprirá a palavra que está escrita na Torah: Tragada foi a morte na vitória. Onde está, ó morte, a tua vitória? Onde está, ó morte, o teu aguilhão?”